The Religion and Philosophy of the Veda and Upanishads v2.c34.s2.52.4
The Religion and Philosophy of the Veda and Upanishads v2.c34.s2.52.4
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v2.c34.s2.52.4
The path too appears to be a different one from that of the gods since it is described as *pravat*, which may denote either a downward path as of a stream, or, at any rate, a path forward to the horizon, rather than one rising erect to the heaven.¹² But, if any doubt existed as to the connexion of the spirits with the earth, it would be removed by the descriptions of the ritual of the dead, which, though not given in detail in the Brāhmaṇas, are set out at length in the Sūtras, and must be of great antiquity in their essence.¹ The gifts for the souls are not sent to them by fire to be conveyed to the sky: they are often laid in pits on the earth or upon the earth, in the neighbourhood of human dwellings which spirits all the world over are ever supposed to haunt: they come to the meal, and sit on the place made ready for them, or they find their way into the water-bottle:² they take out the heat of the food, and leave only the outer substance.³ At the end of the meal they are sent away, politely indeed, with the words, 'The Fathers have satisfied themselves', or, as at the Anthesteria in Athens, more directly with, 'Depart, ye Fathers, Soma-loving, on your ancient deep paths;