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The Religion and Philosophy of the Veda and Upanishads v2.c39.s5.41

The Religion and Philosophy of the Veda and Upanishads v2.c39.s5.41

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English

v2.c39.s5.41

Form naturally serves as the basis of identifications, for almost anything can be said to be the form of another, either on solid or on fanciful grounds. Thus the bull can be said to be the form or symbol of Indra, type of male strength, butter and gold of the cow, repaired things of the fire piled after an fruitless effort. Or the firesticks are the hidden form of Agni, while he is the revealed form. If things have any form in common, they can be identified, and though Tanū derives its origin from the corporeal aspect of a thing, and Rūpa comes from the idea of appearance, they tend largely to coincide in force. But, unlike Tanū, Rūpa is regularly associated with name, and the association develops into the expression, name and form, which in Buddhism expresses concrete individuality.