The Religion and Philosophy of the Veda and Upanishads v2.c40.s13.8
The Religion and Philosophy of the Veda and Upanishads v2.c40.s13.8
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v2.c40.s13.8
¹ For the later views on this point cf. Keith, *JRAS.* 1916, pp. 371, 372. The real problem of individuality is, of course, merely stated, not solved by this contrast. The question is, What is the explanation of the quasi-permanence of the knowing subject? No Indian philosophy deals with this effectively; Buddhism, if we believe C. Rhys Davids (*JRAS.* 1903, pp. 587 ff.), has not even the courage to face the problem. For an attempt to restate the Buddhist view of rebirth, see her *Buddhist Psychology*, pp. 244–68.