The Religion and Philosophy of the Veda and Upanishads v2.c40.s5.53

v2.c40.s5.53

⁷ BAU. iv. 2. 4; 4. 22; 5. 15; iii. 9. 26. Hillebrandt’s theory (DLZ. 1897, p. 1929; ZDMG. lxix. 105 f.) that *na* is an affirmative particle here is clearly erroneous. Oltramare (*L'histoire des idées théosophiques*, i. 74) thinks it merely denies (*iti* signalling out *na*) every effort to define; so Jacobi, *Die Entwicklung der Gottesidee bei den Indern*, p. 15.