Vedic Mythology c3.s3.2

c3.s3.2

In the earlier period of Vedic studies there was a tendency to begin research at the wrong end. The etymological equations of comparative mythology were then made the starting point. These identifications, though now mostly rejected, have continued to influence unduly the interpretation of the mythological creations of the Veda. But even apart from etymological considerations, theories have frequently been based on general impressions rather than on the careful sifting of evidence, isolated and secondary traits thus sometimes receiving coördinate weight with what is primary. An unmistakable bias has at the same time shown itself in favour of some one particular principle of interpretation¹. Thus an unduly large number of mythological figures have been explained as derived from dawn, lightning, sun, or moon respectively. An *à priori* bias of this kind leads to an unconsciously partial utilization of the evidence.