Studies in the Origins of Buddhism c19.50

c19.50

³⁷ MN. s. 107; The poem of Migajāla in the Therag. (See Mrs. Rhys Davids’ comm. in Sakya p. 106); SN. V. 6 (the verses do not seem to presuppose the “eightfold” path as the prose implicitly asserts, since the elements they mention do not agree with those of the Aṭṭhaṅgiko Maggo). Sn. Hemavata° v. 24—25 which speak of the Dibba° Ariya-Patha, without giving any hint of its eightfoldness; Ib. Cunda sutta, which is concerned entirely with the Maggo but is silent about the eight “limbs”; Itv. Sutta 35 (the verses); MN. I. 63 speaks of the “Ekāyano Maggo” but defines it as the Four Satipaṭṭhānas (Dhp. verses 281—282).