The Encyclopedia of Indian Philosophies v2.c17.3.4

v2.c17.3.4

cooking) 84-6, 117-8, 218, 289, 313, 596-7, 654 inferred from taste 463-4, 600 of internal organ-379 a locus-pervading quality 114, 117, 280 manifested/unmanifested 117-9, 258, 294, 433-4, 444, 490, 620 a natural quality of the body 233, 262 necessary condition of perceptibility 87, 92, 118-9, 132, 215-6, 321, 363, 433 -ness-288, 693 as noninherence cause 56, 288, 438 perception of 288, 294 properties of 218, 279, 288-9 relations between 457 shades of, as color universals 591-2 a specific quality 113-4, 216, 256 in universals 137, 340 variegated (citra) 78, 118, 136, 334, 380, 413, 432, 490, 541, 608 when produced and destroyed 498, 596, 654, 664 which is not produced by cooking 288 common sense 43-4 common usage 331 comparison (upamāna) 154, 174-6, 186, 222-3, 226-7, 242, 245, 252, 296, 311, 323, 339, 364, 406-8, 421, 447, 465, 576-7, 602, 633-5, 640, 665, 703 role of memory in-see memory compassion 106, 298, 370 concentration see samādhi concept see idea conception (of a child) 491 conceptualism 133, 140 conclusion (nigamana) 181, 185-6, 188, 192, 224, 245, 290, 297, 307, 318, 406, 470, 624, 675 concurrence see samb'ava consciousness (see also : jñāna) 28-9, 125-7, 243, 286, 345, 376, 385-6, 409-10, 467, 481-3, 500, 535, 609, 636 pure witnessing see sākṣin constant conjunction 55 (mental or conceptual) construction (vikalpa, kalpanā) (see also : samvrti) 60, 62, 76, 159, 309-10, 330, 358, 379-81, 414, 416-7, 430, 456, 462-3, 474-5, 478-9, 505-7, 519-20, 546-7, 600, 631 contact (samyoga) 52, 70-2, 86, 112, 213, 278, 321-2, 598-9, 609, 618, of all-pervading substances 91, 286, 291, 324, 439, 489-90, 609, 687 asymmetry of 50, 690 of atoms 79-82, 84, 100-1, 114-6, 236, 267, 289, 291, 324, 334-5, 530, 541-2, 596-7, 654 between external and internal organs 32, 94, 241, 575 between organs and objects see sense-object-contact causal relations of 121-2, 131, 212-3, 218, 280, 288, 291-2, 299-301, 308, 313, 317, 322, 337, 392, 438-9, 596, 608 conditions of perception of 216, 279, 287, 594 contrasted with inherence 302-3 fourfold 215, 219, 279, 295, 444-5, 507 a generic quality 113, 287 locus-pervading 78, 81, 114-6, 280, 288, 291, 324, 340, 498, 507, 530, 541-2, 618 loose see aggregate, loose nonmomentary 292 nontransitivity of 92 resident in pairs 279 twofold between self and internal organ 162, 216-7, 219, 226, 250, 261, 276, 279, 293-4, 298, 301 339, 462, 480 threefold 215, 294 content see object contentment 298 contingent or a posteriori 65-6 continuant or stable object (sthira) 7, 15, 45, 54, 57, 63-4, 73, 76, 174, 203-4, 339, 462, 480 contraction (ākuñcana) 213, 280 contradictory (viruddha) (see also bādha) 38-9, 41, 43, 246, 271, 320, 333, 368, 370, 457, 463, 529-30 a fallacy of the h 196-8, 215, 225, 246, 296, 319, 394, 403-4, 445, 451, 471, 624, 637, 651, 665, 677 a type of inference, see inference involved in doubt 244, 248, 297, 576, 641 involved in ways of losing an argument 273-4, 676 not allowed among propoerties of p or s 191, 508 properties of a single thing 118, 380, 528-30, 541 scriptural passages 365, 554 self-contradictory 187, 227, 235, 237, 264-5, 267, 316-7, 321-2, 328, 333, 515, 540, 631, 651-2 a kind of tarka (vyāghāta) 207, 670-1 controversy (kathā) 208, 224, 224, 246, 318, 406, 424, 471, 638-9, 652, 675-6, 684 convention (al) 153, 219, 227, 253, 370, 377-8, 384, 406, 408, 416, 420-1, 446, 448, 450, 472, 476, 487, 510, 519, 531, 600-1 knowledge of (conventional objects) (samvrtijñāna) 309, 347, 422, 537-8, 696, 706-7 ordainer of, see God cooking (pāka) 79, 84-7, 117-9, 218, 233, 236, 251, 263, 284, 289, 313, 386, 438-9, 452, 552, 564-5, 653-5, 700 pilupāka 596-7, 653-4, 687 pitharapāka 596, 687 correlation, see pratisamdhāna counterexample 102-3, 372 counterfactual conditional 108, 583 counterpositive (*pratiyogin*) see absence, counterpositive —ness (*pratiyogitā*) 650 Cowell, E.B.