The Encyclopedia of Indian Philosophies v3.c19.3

v3.c19.3

23. See the section on Gauḍapāda below for references to this literature.
24. For a discussion, see the section on Maṇḍana.
25. For example, consultation of Volume Two of this Encyclopedia, dealing with Nyāyavaiśeṣika (*Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika up to Gaṅgeśa*), ed. Karl H. Potter (Delhi: Motilal Banarsidass, 1976; Princeton: Princeton University Press, 1977) will suggest that writers such as Śrīdhara and Aparārkadeva of the 10th-12th centuries notice Maṇḍana's arguments but not Śaṃkara's.
26. For discussion of these influences see S. Kuppuswami Sastri's Introduction to B1346.
27. Cf., e.g., *Brahmasūtrabhāṣya* on II.².32.
28. See J. L. Majumdar, B1259, B1260.
29. The number of those who have discovered close relations between Buddhism and Advaita is legion. See, e.g., Joshi, B2225; V. Bhattacharya's Introduction to B1254, B1231, B1247; Naga Raja Sarma, B6688; C. D. Sharma, B5807; L. de la Vallée Poussin, B5492; L. M. Joshi, "Gauḍapāda's rapprochement between Buddhism and Vedānta," *Ṛtam* 1.¹, 1969, 11-22; Ganganatha Jha, B2112; Daniel H. H. Ingalls, "The study of Śaṃkarācārya," *Annals of the Bhandarkar Oriental Research Institute* 33 (1952), pp. 1-14.
30. K. A. Krishnaswamy Aiyar, B2078.
31. Others among the many who reject Buddhist influence on or even significant parallelisms with Advaita include: Purohit, B1242; Budhakar, B2081, B. K. Sengupta, B2188; Devaraja, B2245; Kawada, B5942; S. Roy, *The Heritage of Śaṃkara* (Allahabad, 1965); Anantakrishna Sastri, B4586; Mahadevan, B1256.