The Encyclopedia of Indian Philosophies v3.c19.s2.1

v3.c19.s2.1

1. See above, p. 30.
2. E.g., *vidhi*, *codanā*, *niyoga*.
3. See Mysore Hiriyanna, “The doctrine of niyoga,” in *Indian Philosophical Studies II* (Mysore : Kavyalaya, 1972), pp. 87-96.
4. An analysis that discovers twenty-six separate arguments in Sureśvara’s writing is C. Markandeya Sastri, *Sureśvara’s Contribution to Advaita* (Vemur: Sundari Samskrita Vidyalaya, 1973); see also V. P. Upadhyaya, B7113.
5. On *kāma-pradhvaṃsa-vāda* see M. Hiriyanna, B1045.
6. Cf. M. Hiriyanna, “Prapañca-vilayavāda—a doctrine of pre-Śaṃkara Vedānta” in *Indian Philosophical Studies II* (Mysore: Kavyalaya, 1972), pp. 28-35.
7. Hiriyanna, B1045.
8. This aspect of Śaṃkara’s thought is emphasized in papers by Ganeswar Misra in his *Analytical Studies in Indian Philosophical Problems* (Bhubaneshwar: Utkal University, 1971).
9. See Kunjunni Raja, B6510A, pp. 70-72.
10. Ibid., Chapter 3.
11. Cf. N. M. Sastri, B2126. *Taittirīya Upaniṣad* II.1.1—*satyaṃ jñānam anantaṃ brahma*—is frequently cited as a *mahāvākya*. Other authorities cite more—Sastri cites G. A. Jacob’s report that a work title *Mahāvākyavivaraṇa* recognizes twelve great sentences.