Indian Philosophy v2.c24.s2.44

v2.c24.s2.44

pp. 42, 116–117; A., 1915, Art. on Vātsyāyana). While Keith (I.L.A., p. 28) and Bodas (Introduction to Tarkasaṃgraha) agree with this view, Jacobi and Suali are inclined to place him about the beginning of the sixth century A.D., or a little earlier. Haraprasād Śāstri makes Vātsyāyana a successor of Nāgārjuna and Āryadeva, since he is familiar with the Mahāyānist doctrines of momentariness, śūnyavāda, individuality, etc. See J.A.S. of Bengal, 1905, pp. 178–179.