A Constructive Survey of Upanishadic Philosophy c11.160

c11.160

Faculty of God-realisation, p. 339. Faith, God and Self as objects of, p. 271: the necessary condition for discipleship, p. 333. Falstaff, reborn, p. 23. Fatalism, p. 100. Fates, watering the Tree Igdrasil, p. 200. Father, to be worshipped as God, p. 310. Fathers, the path of the, p. 196. Fatigue theory of Sleep, pp. 53; 122; theory of sleep of Yājñavalkya, p. 58. Fear, analysis of, pp. 115-116; only a feeling of otherness lodged in us, p. 115; the destruction of, as an effect of God-realisation, p. 349. Fœtus in the womb, the analogue for the spiritual fire, p. 337. Female kind, inordinate curiosity of the, p. 40. Fire, as the origin of all things, pp. 79-80; as exchanged for all things, in Heracleitus, p. 79; as the first evolute from the primeval Being, in the Upanishads, p. 80; as the origin of things, in Heracleitus, p. 80. Fires, Five, doctrine of, p. 21; Jaivali's doctrine of, p. 47; Sacrificial, rising in bodily form, p. 249. Fitche, I. H.: his view of the soul as a space-filling principle, p. 130. *Fons et origo*, soul as, p. 219. Food and the Food-eater, epistemological and metaphysical significance of, p. 352. Force, revealed, p. 233. Formless Person, the beginning of Existence, p. 99. Fourth dimension, of metaphysics, p. 336; of psychology, p. 336. Freedom of Will, in the Upanishads, pp. 313-315: possible, only after Self-realisation, p. 314. Frequency of return of Soul, p. 151. Fundamental divisionis of Vedantic Schools, p. 206. Funeral occasion, description of a, in the Rigveda, p. 147.