A Constructive Survey of Upanishadic Philosophy c11.172

c11.172

God, and the Absolute, p. 33; the Lord of Pradhāna, p. 185; as magician, p. 185; as the Spectator of actions, p. 186; and the Absolute, the relation of, p. 206; the theological conception of, p. 206; as all-eye and all-ear according to Xenophanes, p. 208; and the Absolute in Rāmānuja, p. 210; the Soul of Nature, p. 210; the Soul of Souls, p. 210; the Soul of Souls, p. 212-213; and the Absolute, comparison of the conceptions of, p. 219; as Alpha and Omega, p. 248; cosmological argument for the existence of, p. 252; as supreme resplendence, p. 255; identified with the inner Self, p. 259; one, without a second, p. 259; no gods, but God, p. 259; theistic conception of, pp. 259-260; nature and attributes of, p. 260; Ātman as the Ultimate Category of existence, p. 261; identical with the Self within, p. 261; the only cause of the world, p. 261; immanence and transcendence of, pp. 261-262; ontological argument for the existence of, p. 269; and the Absolute, in the Māṇḍūkya Upanishad, p. 336.