A Constructive Survey of Upanishadic Philosophy c11.174

c11.174

149; theistic view of, p. 185; deistic view of, p. 185. Godlings of nature, and Brahman, the parable of, p. 253. God-realisation, the faculty of, p. 339; the nature of, as that of a fact, p. 339; inefficiency of sense and intellect for, p. 340; Intuition as the faculty of, p. 340; indescribable nature of the faculty of, p. 341. Gods, the path of the, p. 196; number of the, 258. God to Soul, transference of interest from, p. 3. Goethe, quotation from, p.101. Golden-coloured Being, description of, p. 345. Goldsmith and gold, compared to Soul and body, p. 58; the image of, p. 155. Good, in Plato, the Sun of the world of Ideas, p. 104; and pleasant, conflict between, p. 293; physical, as an aspect of Bliss, p. 300; spiritual, as the acme of Bliss, p. 300. Gorgias, his conception of a real Not-Being, p. 82; on Not-Being, p. 104. Gospel conception of God, as the Alpha and Omega of things, p. 105. Grace, Upanishadic doctrine of, p. 345. Grasping or apprehension, the process of, p. 217. Great Happiness, consisting in the vision of the Infinite, p. 305. Greece and India : problem of the origin of the idea of Transmigration, p. 152. Greek and Indian Philosophy analogies of, how explained, p. 101. Greek Mythology, p. 84; Philosophy and Logos, p. 95. Green 's idea of the nature of Spirit, compared to Āruṇi's, p. 55. Grierson, on the identity of the Kṛiṣhṇa of the Mahābhārata and the Chhāndogya, p. 203. Guṇas, the three, the common property of Sāmkhya and Vedānta, p. 30; the origin of, p. 182. Guru, Bhakti to, as to God, p. 198; necessity of initiation by, p. 329; precautions to be observed by, in imparting spiritual wisdom, p. 332.