A Constructive Survey of Upanishadic Philosophy c11.2

c11.2

A, as Āpti or Ādimattva, p. 36. Aberrations, of the Dialectic of Nyāya, p. 190; of consciousness, p. 127. Abhivimāna, meanings of, p. 136. Abnormal Psychology, p. 120. Absolute, as surpassing the conception of God, p. 33; definition of, in positive and negative terms, p. 206; the philosophical conception of, p. 206; and God, relation of, p. 206; Triune Unity of the, p. 209; nature of the, according to Rāmānuja, p. 210; the only Reality, according to Śaṅkara, p. 216; positive characteristics of, p. 219; negative characteristics of, p. 219; rigoristic conception of the, p. 219; conception of the, higher than the conception of God, p. 219; negative-positive characterisation of the, pp. 219-220; negative, affirmative, and transcendental characterisation of, p. 221; only partially revealed in the forces of Nature, p. 253; the power of the, p. 255; as the ballast of the cosmos, p. 258; as beyond good and bad, p. 306. Absolute Monism, mystical realisation of, p. 278. Absolutism, of Yājñavalkya, p. 59; and theory of creation, p. 98; the realistic theory of creation, a crux to, p. 208; and Solipsism, p. 218; and Supermoralism, p. 306. Absolutist View of Knowledge, p. 218. Achyuta, p. 205. Action and Knowledge, reconciliation of, p. 298. Activism, spiritual, the theory of, p. 296; phenomenal, the theory of, p. 296. Actionlessness, how possible in the midst of action, p. 298. Active life, Bacon on, p. 299. Ad hoc answers of Yājñavalkya, p. 20. Ad hoc method, p. 39. Adams : discovery of Neptune, p. 105. Adhishṭhānapanchamī, p. 209. Adhruva, Māyā compared to, p. 226. Adrastea, the Greek equivalent of the Sanskrit Adrishṭa, p. 84. Advaita School of Philosophy, p. 179. Ageless river, p. 164. Agniology, spiritual, of the Kena, p. 24. Agniveśa, anticipation of the teaching, of, p. 189.