A Constructive Survey of Upanishadic Philosophy c11.230

c11.230

Naturalism and Cosmogenesis, p. 92. Nature, not the origin of things, p. 100: brought to maturity by God, p. 100; organic and inorganic, sovereignty of God over, p. 208. Necessity, doctrine of, p. 84; not the origin of things, p. 100. Negation, and affirmation, p. 219; postulation of, p. 230. Negative Theology, of Yājñavalkya, pp. 50, 56. Nemesis, of the idea of the spatial extension of the Soul, p. 139. Neo-Platonism, and Yogic ecstasy, p. 102. Neo-Upanishadic period, superior moral interest in, p. 289. Neptune, discovered by Adam and Leverrier at the same time, p. 105. Neti Neti, as having a negative as well as a positive content, p. 220: negative connotation of, p. 220; positive connotation of, p. 221. Numismatics, p. 102. New Psychology, p. 128. Nietzsche : idea of Supermoralism in, p. 306. Night, the ‘arche’ in Epimenides, p. 82; as the primary existent in Greek thought, p. 82. Nihilism, Buddhistic, p. 223. Nimitta-pañchamī, p. 209. Nipple-like gland, the seat of the Immortal Being, p. 26; question as to whether it is the uvula or the pituitary body, p. 132. Niyama, as the preliminary of Yoga, p. 188. Nominalism of Āruṇi, p. 54; in the Chhāndogya, p. 87. Non-creation, the doctrine of, in Gauḍapāda, p. 229. Nornas, watering the Tree of Existence, p. 200. Not-Being, as the creator of Being, p. 37; creation from, p. 76; the primary existent, pp. 81-83; absolute and relative, p. 83; in Gorgias, p.103; in Buddhism, p. 180. Noumena and Phenomena, in Kant, p. 215. Numbers, Pythagorean theory of, p. 104. Nyagrodha tree, parable of the, p. 256. Nyāya Philosophy, Puritat theory of sleep in, pp. 124, 191; on dialectic and its aberrations, p. 190. Nyāya-Vaiśeshika, and the Upanishads, p. 190; and the instrument of knowledge, p. 190.