A Constructive Survey of Upanishadic Philosophy c11.261

c11.261

Phœnician Mythology, p. 84. Photic experience, p. 343. Physico-theological argument for the existence of God, p. 257; personal and impersonal aspects of, p. 258. Physiological categories, regress from cosmological categories to, p. 250. Physiology, rise of, p. 189; and Yoga philosophy, p. 190. Pilate : on the nature of Truth, p. 313. Pineal gland, as the Seat of the Soul, p. 131. Pippalāda, philosophy of, pp. 30-31; a synthetical philosopher, p. 38; doctrine of Rayi and Prāṇa, p. 49; his notion of dual existence, p. 92. Pitṛyāṇa, or the Way of the Fathers, history of the conception of, p. 159; conception of, in the Bhagavadgītā and the Upanishads, p. 196. Pituitary body, as the nipple-like appearance, p. 132; situated above the bones of the hard palate, p. 133. Planes, the Theosophic conception of the Seven, p. 142; of Consciousness, as corresponding to the Bodies of Man, p. 142. Plato, in the Ion, on real poetry as originating in God-intoxication, p. 9; his enigmatic description of a man and no-man, p. 35; the dialectic of, p. 38; description of the Corybantes's dance, p. 41; on wonder as the root of philosophy, p. 63; recognition of Not-Being, pp. 82-83; description of the body as a harp, p. 90; absence of reference to Indian Philosophy in, p. 102; reference to Parmenides, p. 104; and the Phaedrus Myth, p. 104; on the Good as the Sun of the world of Ideas, pp. 104, 262; theory of Ideas, pp. 60, 104; recognition of an Immortal Soul, p. 129; the Soul endowed with the power of motion, p. 133; on recollection, p. 153; on the Isles of the Blessed, p. 158, 162; on the Hades, p. 162; conception of the Tartarus in, p. 162; appearance in the doctrine of, p. 232; and the Upanishads, conception of Ātman, p. 246; on the comparative value of Books and Teachers, p. 331; on the Parable of the Cave, p. 331.