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A Constructive Survey of Upanishadic Philosophy c11.308

A Constructive Survey of Upanishadic Philosophy c11.308

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English

c11.308

Raptures of Mystic Ecstasy, p. 350. Rashdall, Canon: his criticism of the theory of Self-realisation examined, p. 302. Rational Psychology, p. 129. Rāthitara, the propounder of Truth as the Supreme Virtue, p. 45. Rayi and Prāṇa, Pippalāda’s doctrine of, p. 49; corresponding to Matter and Spirit, p. 92. Real of Reals, God as the, p. 213. Realisation of God, the end of mystic life, p. 198. Realistic theory of creation, p. 98. Reality, as mirrored in the Individual, p. 141; and Unreality, p. 212; development of the consciousness of, p. 247; as a cosmo-theo-psychological problem, p. 248; and Truth, p. 311. Reductio ad absurdum, p. 134. Refutation of Idealism, by Kant, p. 232. Regressive Method, p. 40. Regressus ad infinitum, p. 40. Rejoicing, place of, p. 97. Religious Consciousness, evolution of, from objective to subjective, p. 2. Renunciation, life of, p. 295. Representation, theory of, in Leibnitz, p. 141. Republic of Plato, and the Kaṭhopanishad, p. 262. Revelation, the meaning of, p. 8; not any external message, but a divine afflatus from within, a result of inspiration through God-intoxication, p. 9; Upanishadic view of, p. 10; mistaken notion of, p. 178. Rhode, Herr: on the ethnopsychological origin of the idea of Transmigration, p. 146. Riddle-Hymn of the Ṛigveda, p. 154. Ṛigveda, a great hymnology to the Forces of Nature, p. 2; a great work of emotion and imagination, p. 4; hymns to Varuṇa, p. 41; mention of Vāmadeva, p. 49; reference to the sage Dadhyach, p. 51; reference to the Madhuvidyā, p. 51; reference to the Nāsadīya Sūkta, p. 82; the riddle-hymn of the, I. 164, as breathing a sceptico-mystical atmosphere, p. 149; idea of transmigration in, pp. 147, 149; and the Upanishads: conception of the Two Birds, p. 150; conception of Rudra-Śiva, p. 193. Röth: on the riddle-hymn of the Ṛigveda, pp. 149, 151; on the idea of Transmigration in the Ṛigveda, p. 151. Rudra, the only Creator of all things, p. 101; identified with Śiva, or Īśa, p. 194. Rudra-Śiva, conception of, in the Ṛigveda and the Atharvaveda, p. 193.