A Constructive Survey of Upanishadic Philosophy c12.117

c12.117

I. 1. 3. The givers of barren cows go to joyless regions, p. 157. I. 1. 5-6. Like corn man ripens, and like corn he is born again, p. 154. I. 1. 20. Denial of the existence of Soul after bodily death, p. 180. I. 1. 20-29. On eschatological knowledge as the highest good, pp. 121-122. I. 1. 26, 28. The pleasures of the senses, p. 180. I. 1. 28. Want of delight in the life of worldly pleasures, p. 294. I. 2. 1-2. The conflict of the good and the pleasant, p. 293. I. 2. 3. Refusal of Nachiketas to be chained in the life of pleasures, p. 293. I. 2. 4, 5. Māyā as blindfoldness, p. 225. I. 2. 7. The first-hand report, knowledge, and realisation of Ātman as miraculous, pp. 195-196. I. 2. 7. The Knower of Ātman a miracle, p. 272. I. 2. 8-9. The Teacher must have realised his identity with the Self, p. 330. I. 2. 14. The Absolute as morally transcendent, p. 306. I. 2. 15. Om as the Word declared by the Vedas, p. 196. I. 2. 15-17. Meditation on Om as the supreme way, p. 334. I. 2. 18. Ātman as unborn, eternal, and indestructible, p. 195. I. 2. 19. Ātman neither kills, nor is ever killed, p. 195.