A Constructive Survey of Upanishadic Philosophy c12.120

c12.120

II. 4. 2. Māyā as unreality and uncertainty. p. 226. II. 4. 8. Spiritual Fire to be worshipped day after day, p. 337. II. 4. 11. Perception of difference leads one from death to death, p. 216. II. 4. 12. The Soul is of the measure of a thumb, p. 135. II. 5. 3. The Dwarf God ensconced between the upper and the lower breaths, p. 337. II. 5. 4-8. On the persistence of the Self in sleep and after bodily death, p. 64. II. 5. 7. Rebirth of Souls in inorganic or live matter according to works, p. 181. II. 5. 9. On Fire as assuming all forms in the Universe, p. 79. II. 5. 9, 10. The Universal Ātman as both immanent and transcendent, p. 262. II. 5. 11. God, the Sun of the World, as untouched by the defects of vision, p. 262. II. 5. 11. Adumbration of the deistic conception of God as in Yoga doctrine, p. 189. II. 5. 15. God as supreme resplendence, p. 256. II. 6. 1. Description of the eternal Aśvattha tree, p. 198. II. 6. 2-3. God as a fearful Thunderbolt, p. 291. II. 6. 4. Want of Realisation, the cause of reincarnation, p. 327. II. 6. 9. God not realised by Sight or by Mind, p. 339. II. 6. 10-11. Yoga as equanimity of the senses, mind, and intellect, p. 188. II. 6. 10-11. Mental equanimity reached in the process of contemplation, p. 316. II. 6. 12. God revealed only to those who know that God is, p. 340. II. 6. 17. Ātman as of the size of a thumb, p. 341. II. 6. 17. On the extraction of the Ātman from the body, as of a blade from its sheath, p. 347.