A Constructive Survey of Upanishadic Philosophy c2.40

c2.40

1. Introductory . . . . . 178
2. The Upanishads and Buddhism. . . . . . . 179
3. Sāmkhya in the Chhāndogya, Kaṭha, and Praśna Upanishads . . . . . 182
4. Sāmkhya in the Svetāśvatara Upanishad... . . . 185
5. The Upanishads and Yoga. . . . . . . . 187
6. The Upanishads and Nyāya-Vaiśeshika. . . . . 190
7. The Upanishads and Mīmānsā. . . . . . . 192 8. The Upanishads and Śaivism. . . . . . 193
9. Phraseological and Ideological identities between the Upanishads and the Bhagavadgītā. . . . . . 195
10. Development of the Bhagavadgītā over the Upanishads. 196
11. The Aśvattha in the Upanishads and the Bhagavadgītā. 198
12. The Kṛṣṇa of the Chhāndogya and the Kṛṣṇa of the Bhagavadgītā . . . . . . . . 201
13. The Upanishads and the Schools of the Vedānta. . 205
14. Madhvaism in the Upanishads. . . . . . 207
15. The Triune Absolute of Rāmānuja. . . . . 209
16. God, the Soul of Nature. . . . . . . 210
17. God, the Soul of Souls... . . . . . . 212
18. Rāmānuja's Doctrine of Immortality. . . . . 213
19. The fundamental propositions of Śaṅkara's Philosophy. 215
20. The Absolute, the only Reality. . . . . . 216
21. The negative-positive characterisation of the Absolute. . 219
22. Śaṅkara's Doctrines of Identity, Creation, and Immortality. . . . . . . . . . 221
23. Three theories about the origin of the Doctrine of Māyā. 223
24. The Doctrine of Māyā in the Upanishads... . . 225
25. Vicissitudes in the historical development of the Doctrine of Māyā. . . . . . . . . 228 Sources IV. . . . . . . . . . . 233