The History of Buddhist Thought c30: Bibliography

The History of Buddhist Thought c30

Language: English

Bibliography

c30.1

¹ Place of publication if not stated is London. Full bibliographies in *Subject Index of the British Museum*, 1881 ff., and from 1928 in *Bibliographie bouddhique*, forming vols. 3, 5, 6, etc., of *Buddhica*, Paris, 1929 ff.

The Canon

Pali Works

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The Pāli Sutta-pitaka and Abhidhamma-pitaka have been published by the Pali Text Society between 1882 and 1927. The Vinaya-pitaka was edited by H. Oldenberg in 1879–83, and is now being re-issued by the Pali Text Society. The text and translation of the Pātimokkha was published by J. F. Dickson, *JRAS*., 1876, and the text by J. Minaev, St. Petersburg, 1869. The second part of the Vinaya, the Khandhakas, and the Pātimokkha were translated by Oldenberg and Rhys Davids in *Vinaya Texts*, Oxford, 1881–5. (SBE. 13, 17, 20.) The following parts of the Sutta-pitaka have been translated: *Dīgha-nikāya*. *Dialogues of the Buddha*, tr. by T. W. Rhys Davids and Mrs. Rhys Davids. 1899–1921. (SBB. 2–4.) *Majjhima-nikāya*. *Further Dialogues of the Buddha*, tr. by Lord Chalmers. 1926–7. (SBB. 5, 6.) *Saṃyutta-nikāya*. *The Book of the Kindred Sayings*, tr. by Mrs. Rhys Davids and F. L. Woodward. 1918–30. (PTS. Transl. Series, 7, 10, etc.) *Aṅguttara-nikāya*. *The Book of the Gradual Sayings*, tr. by F. L. Woodward, 1932 ff. (PTS. Transl. Series, 22, 24.) *Khuddakapāṭha*. Tr. by Childers, *JRAS*., 1870, 309 ff., and also by Mrs. Rhys Davids in the next. *Dhammapada*: *Verses on Dhamma*, and *Khuddaka-pāṭha*: *the text of the Minor Sayings*. Re-edited and tr. by Mrs. Rhys Davids. 1931. (SBB. 7.) *The Dhammapada*, tr. from Pāli by F. Max Müller. Oxford, 1898. (SBE. 10.) *Buddhist Legends*, tr. from the Dhammapada commentary by E. W. Burlingame. Cambridge, Mass., 1921. *The Udāna*, tr. from the Pāli by D. M. Strong. 1902. *The Itivuttaka*, tr. with an introduction and notes by J. H. More. New York, 1908. *The Sutta-nipāta*, tr. by V. Fausböll. Oxford, 1898. (SBE. 10.) *Thera- and Therī-gāthā*. *Psalms of the Brethren*, tr. by Mrs. Rhys Davids. 1913, and *Psalms of the Sisters*, by the same. 1909. (PTS. Transl. Series, 4, 1.) *The Jātaka together with its commentary*, edited by V. Fausböll. 1877–97. (Tr. under the editorship of E. B. Cowell. Cambridge, 1895–1913. The introduction, *Nidāna-kathā*, tr. by Rh. Davids in *Buddhist birth stories*, 1880, new ed. by Mrs. Rhys Davids, 1925.) Three of the Abhidhamma works have been translated:

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*A Buddhist manual of psychological ethics, being a translation of the first book in the Abhidhamma Piṭaka entitled Dhamma-saṅgaṇi.* With introductory essay and notes by C. A. F. Rhys Davids. 1900. The commentary, *Atthasālinī*, tr. as *The Expositor*, by P. M. Tin and Mrs. Rhys Davids. 1920-1. (PTS. Transl. Series, 8, 9.) *Puggala-paññatti*, designation of human types, tr. by B. C. Law. 1924. (PTS. Transl. Series, 12.) *Points of Controversy*, being a translation of the *Kathā-vatthu*, by S. Z. Aung and Mrs. Rhys Davids. 1915. (PTS. Transl. Series, 5.)

Sarvāstivāda Works

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*Prātimokṣa-sūtra*. Ed. by L. Finot, *JA.* i, 1913, 465 ff., with a translation from the Chinese by E. Huber. (Rockhill's *Life of the Buddha*, 1884, gives much material from the Tibetan Vinaya, the Dulva.) Analysis of the Dulva (Vinaya) by A. Csoma Kőrösi, in *Asiatic Researches*, xx, Calcutta, 1836. Some problems of the textual history of the Buddhist Scriptures, and the four Buddhist Āgamas in Chinese, by M. Anesaki, in *Trans. As. Soc. Japan*, xxxv, parts 2, 3, 1908. *The comparative catalogue of Chinese Āgamas and Pāli Nikāyas*. By C. Akanuma. Nagoya, 1929. *Le Sagātha-vagga du Saṃyutta-nikāya et ses versions chinoises*, par M. Anesaki, in *Muséon*, 1905, p. 23 ff. *Manuscript remains of Buddhist literature found in Eastern Turkestan*. Edited by A. F. R. Hoernle. Vol. i. Oxford, 1916. *Bruchstücke des Sanskritkanons der Buddhisten aus Idykutṣari*, in *Sitzb. der k. pr. Akad.*, 1904, p. 807 ff. *Avadānaśataka*, edited by J. S. Speyer. St. Petersburg, 1906-9. (There is a translation from the Tibetan by L. Feer, Paris, 1891.) *Karmaśataka*. Summarized in French from the Tibetan by L. Feer. *JA.*, 1901. *Divyāvadāna*, edited by E. B. Cowell and R. A. Neil. Cambridge, 1886. (Portions are translated in Burnouf's *Introduction*.) *Damamūka*. *Hdzans-blun oder der Weise und der Thor*. Aus dem Tibetischen übers. und mit dem Originaltexte hrsg. von I. J. Schmidt. St. Petersburg, 1843. *Aśokāvadāna*. Tr. in *La légende de l'empereur Açoka dans les textes indiens et chinois*, par J. Przyluski. Paris, 1923. *The Romantic Legend of Śākya Buddha*, tr. from the Chinese by S. Beal, 1875. See p. 281. J. Takakusu. On the Abhidharma literature of the Sarvāstivādins. *JPTS.*, 1905. (Contains summaries of the seven Abhidharma works.) *Documents d'Abhidharma*, trad. et annotés par L. de la Vallée Poussin. *BEFEO.*, xxx, 1931.

Mahāsaṅghika

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*Le Mahāvastu*, publié par É. Senart. Paris, 1882-97. (Contains a summary of the contents in French. Portions of it are tr. by B. C. Law in *A study of the Mahāvastu*. Calcutta and Simla, 1930.)

Mahāyāna

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Analysis of the Sher-chin [Prajñāpāramitā], Phal-chhen [Avataṃsaka], Dkon-séks [Ratnakūṭa], Do-dé [Sūtra], Nyáng-dás [Nirvāṇa], and Gyut [Tantra], being the 2nd—7th divisions of the Tibetan work, entitled the Kah-gyur, by A. Csoma Kőrösi, in *Asiatic Researches*, xx, Calcutta, 1839.

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*Analyse du Kandjour*. L. Feer. Lyon, 1881. (Based on the above and on the *Analysis of the Dulva*.)

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*A catalogue of the Chinese translation of the Buddhist Tripitaka*, by B. Nanjio. Oxford, 1883.

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*A comparative analytical catalogue of the Kanjur*, by B. Sakurabe and Professor Teramoto. Kyoto, 1930-2.

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*Śatasāhasrika-prajñāpāramitā*. Edited by P. Ghoṣa. Pt 1 ff. Calcutta, 1902 ff.

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*Aṣṭasāhasrika-prajñāpāramitā*. Edited by R. L. Mitra. Calcutta, 1888. (Tr. in part by M. Walleser as *Die Vollkommenheit der Erkenntnis*. Göttingen, 1914.)

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*Vajracchedikā*. Edited by F. Max Müller. Oxford, 1881.

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*Sukhāvatī-vyūha* (in two recensions). Edited by F. Max Müller and B. Nanjio. Oxford, 1883.

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*Buddhist Mahāyāna Texts*. Oxford, 1894, 1927. (SBE. 49.) (Contains translations of *Buddha-carita* of Aśvaghoṣa, larger and smaller *Sukhāvatīvyūha*, *Vajracchedikā*, larger and smaller *Prajñāpāramitā-hṛdaya-sūtra*, and *Amitāyurdhyāna-sūtra*.)

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*Saddharmapuṇḍarīka*, edited by H. Kern and B. Nanjio. St. Petersburg, 1908-12. (Tr. by H. Kern. Oxford, 1884. S.B.E. 21.)

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*Kāśyapaparivarta*, a *Mahāyānasūtra* of the *Ratnakūṭa* class, edited in the original Sanskrit, in Tibetan and in Chinese by Baron A. von Staël-Holstein. Shanghai, 1926.

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*Lalitavistara*. Edited by R. L. Mitra. Calcutta, 1877, and by S. Lefmann, Halle a. S., 1902-8. (P. Foucaux edited the Tibetan version with French tr. as *Rgya tch'er rol pa*. Paris, 1847-8, and a version from the Sanskrit in 1884.)

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*Kāraṇḍavyūha*. Edited by Satyabrata Samasrami, and pub. by Jibananda Vidyasagara. Calcutta, 1873.

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*Laṅkāvatāra-sūtra*, edited by B. Nanjio. Kyoto, 1923. (Tr. by D. T. Suzuki, 1932.)

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*Udānavarga*, tr. from the Tibetan by W. W. Rockhill. 1883.

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*Guhyasamāja-tantra*. See TANTRA below.

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*Aparimitāyurjñāna-sūtra*, mit der tib. und chines. Version hrsg. und übers. von M. Walleser. Heidelberg. 1916.

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*Megha-sūtra*, edited and tr. by C. Bendall. *JRAS*., 1880, p. 286 ff.

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*Suvarṇaprabhāsa-sūtra*, edited by H. Idzumi. Kyoto, 1931. (Analysed and partly tr. from the Mongolian by I. J. Schmidt in *Mém. de l'Acad. Imp. des Sciences*. 6e série, sciences polit. Tom. 1, p. 225 ff. St. Petersburg, 1832.)

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*Bhadrakalpikā-sūtra*. (Tr. by I. J. Schmidt in the above *Mémoires*, vol. 2, pp. 41-86. Analysed by F. Weller in *Tausend Buddhanamen des Bhadrakalpa, nach einer fünfsprachigen Polyglotte*. Leipzig, 1928.)

Tantra

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*Guhyasamāja-tantra* or *Tathāgataguhyaka*, edited by B. Bhattacharyya. Gaekwad's Or. Ser., 53. Baroda, 1931. (Professor Winternitz in an important article in *IHQ*. 1933, p. 1 ff., points out that the *Tathāgataguhyaka* quoted by Śāntideva in his *Śikṣāsamuccaya* is a different work. In the work here edited we find "the same unsavoury mixture of mysticism, occult pseudo-science, magic, and erotics, as in most of the other Buddhist Tantras". The editor, although he admits that the work definitely asks its followers to disregard all social laws, thinks that Yoga and the Tantras are regarded as the greatest contributions of Sanskrit to world culture. In his *Introduction to Buddhist esoterism* (1932) he declares that “the Tantric culture is the greatest of all cultures, because it aims at the spiritual perfection and psychic development of man, and as such no one can deny that the Tantric culture is the greatest contribution made by India towards the world’s civilization”. His views are not shared by all Indians.¹

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¹ Mr. Bhattacharyya’s views do not seem to be perfectly balanced. In his introduction to *Sādhanamālā*, vol. 2, p. xxxiii, he says, “it is indeed a pity that the Hindus, and also the Jainas to a certain extent, could not throw off the worthless and immoral practices enjoined in the Tantras even when Buddhism was stamped out of India.”

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Besides canonical works the following are important: *Matériaux pour servir à l’histoire de la déesse buddhique Tārā*, par G. de Blonay. Paris, 1895. *Adikarmapradīpa*. (In *Bouddhisme, études et matériaux*, par L. de la Vallée Poussin, 1898. This contains valuable studies on tantric rites, maithuna or sexual union, spells, and the relations of Tantra with Śaivism.) *Subhāsita-saṃgraha*. Edited by C. Bendall. Louvain, 1905. (The editor holds that this work explains the decay, decrepitude, and dotage of Buddhism as shown in the Tantra-literature. A more convincing account was given by Mm. Haraprasad Sastri. See the important account of his life and work given by Dr. N. N. Law in *IHQ*. ix, 1933, p. 307.) *Les chants mystiques de Kāṇha et de Saraha ; les Dohā-koṣa et les Caryā*, éd. et trad. par M. Shahidullah. Paris, 1928. (The author explains the “argot tantrique”, by which technical religious terms were applied in obscene senses. The best general treatment is by L. de la Vallée Poussin in *ERE*, art. “Tantrism”.) *The Post-Caitanya Sahajīā cult of Bengal*. By M. M. Bose. Calcutta, 1930. (A study of a modern tantric sect. The author has also published the Bengali texts of the sect in *Sahajiyā sāhitya*. Calcutta, 1932.)

Non-Canonical Works

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Buddhaghosa. *Visuddhimagga*. Edited by Mrs. Rhys Davids. 1920-1. Tr. by P. M. Tin as *The Way of Purity*. (PTS. Transl. Series, 11, 17, 21.) Anuruddha. *Abhidhammatthasangaha*. JPTS. 1884. Tr. by S. Z. Aung and edited by Mrs. Rhys Davids as *Compendium of Philosophy*. (PTS. Transl. Series, 2.) *The Yogāvacara’s Manual of Indian mysticism as practised by Buddhists*. Edited by T. W. Rhys Davids. 1896. Tr. by F. L. Woodward as *Manual of a Mystic*. 1916. (PTS. Transl. Series, 6.) M. Dharmaratna. *Satvotpatti-vinischaya and Nirvāṇa-vibhāga*. Tr. from the Sinhalese by H. M. Gunasekera as *An enquiry into the origin of beings and Discussions about Nirvāṇa*. Colombo, 1902. *Dharma-saṃgraha*, prepared for publication by K. Kasawara and edited by F. Max Müller and H. Wenzel. Oxford, 1885. *Mahāvyutpatti*. Edited by I. P. Minaev and N. D. Mironov. St. Petersburg, 1911.

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Vasubandhu. *L'Abhidharmakośa*, trad. par L. de la Vallée Poussin. Paris, 1923–5.

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T. I. Stcherbatsky. *The central conception of Buddhism and the meaning of the word “Dharma”*. 1923. (Translates portions of the preceding.)

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Nāgārjuna. *Madhyamakavṛtti, Mūlamadhyamakārikās avec la Prasannapadā*, commentaire de Candrakīrti, publ. par L. de la Vallée Poussin. St. Petersburg, 1913.

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—— *Die mittlere Lehre*, nach der tibetischen Version übertr. von M. Walleser. Heidelberg, 1911.

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—— *Die mittlere Lehre*, nach der chinesischen Version übertr. von M. Walleser. Heidelberg, 1912.

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T. I. Stcherbatsky. *The conception of Buddhist Nirvāṇa* (with tr. of Ch. 1 and 25 of Chandrakīrti’s *Prasannapadā*). Leningrad, 1927.

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*Ausgewählte Kapitel aus der Prasannapadā* (Ch. 5, 12–16). S. Schayer. Krakow, 1931.

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*Feuer und Brennstoff*, by S. Schayer. (Tr. of Ch. 10 of the *Prasannapadā*.) Lwów, 1926.

c30.s2.10

Aśvaghoṣa. *Discourse on the awakening of faith in the Mahāyāna (Mahāyānaśraddhotpāda)*, tr. from the Chinese version by D. T. Suzuki. Chicago, 1900.

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*Deux traités de Vasubandhu, Viṃśatikā et Triṃśikā*, publ. par S. Lévi. Paris, 1925.

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*Matériaux pour l’étude du système Vijñaptimātra* (with tr. of Vasubandhu’s *Viṃśatikā* and *Triṃśikā*) par S. Lévi. Paris, 1932.

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*Bodhisattvabhūmi*, being fifteenth section of *Yogācārabhūmi*. Edited by U. Wogihara. 1. Tokyo, 1930. (Summary in English with notes by C. Bendall and L. de la Vallée Poussin in *Muséon*. 1905, etc.)

c30.s2.14

Śāntideva. *Bodhicaryāvatāra*, edited by I. P. Minaev. St. Petersburg, 1889. (French tr. by L. de la Vallée Poussin. Paris, 1907. Partial tr. by L. Barnett as *The Path of Light*. 1909.)

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—— *Śikṣāsamuccaya*. Edited by C. Bendall. St. Petersburg, 1897–1902. (Tr. by C. Bendall and W. H. D. Rouse. 1921.)

c30.s2.16

*Uttaratantra. The sublime science of the Great Vehicle to salvation, being a manual of Buddhist monism*. The work of Ārya Maitreya with a commentary by Āryasanga. Tr. from the Tibetan by E. Obermiller. (Publ. in *Acta Orient.* ix, 1931, 81 ff. Dr. Obermiller discusses the five treatises of Maitreya, which were once attributed entirely to Asanga. He describes the fifth, the *Uttaratantra*, as “the exposition of the most developed monistic and pantheistic teachings of the later Buddhists and of the special theory of the Essence of Buddhahood [*tathāgata-garbha*], the fundamental element of the Absolute, as existing in all living beings”.)

Chronicles and Travels

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*The Dīpavaṃsa*, edited and tr. by H. Oldenberg. 1879.

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*The Mahāvaṃsa*, edited by W. Geiger. 1908. (This consists of chapters 1–37. The continuation known as the *Cūḷavaṃsa* was edited 1925–7. The former was translated by W. Geiger and M. H. Bode, 1912, and the latter by C. M. Rickmers. PTS. Transl. Series. 3, 18, 20.)

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*Mahābodhivaṃsa*, edited by S. A. Strong, 1891. (PTS.)

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*Sāsanavaṃsa*, edited by M. H. Bode, 1897. (PTS.)

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*Si-yu-ki, Buddhist records of the Western World*, tr. from the Chinese of Hiuen Tsiang by S. Beal. 1884. (Contains also the travels of Fa Hien and Sung Yun.)

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The life of Hiuen-tsiang by the Shamans Hwai li and Yen-tsing, with a preface containing an account of the works of I-tsing by S. Beal. 1885, new ed., 1911. A record of the Buddhist religion as practised in India and the Malay Archipelago (A.D. 671–695) by I-tsing, tr. by J. Takakusu. Oxford, 1896. Tāranāthae de doctrinae buddhicae in India propagatione narratio. Contextum tibeticum edidit A. Schiefner. Petropoli, 1863. (Trans. by Schiefner as Tāranātha’s Geschichte des Buddhismus in Indien, 1869.) History of Buddhism (Chos-ḥbyung), by Bu-ston, transl. from Tibetan by E. Obermiller. Heidelberg, 1931–2. Eine tibetische Lebensbeschreibung Ҫākjamuni’s, im Auszuge mitgetheilt von A. Schiefner. Mémoires présentés à l’Académie Impériale des Sciences par divers savants. Vol. 6. 1851.

Modern Works

c30.s4.1

E. Burnouf. Introduction à l’histoire du Buddhisme indien. Paris, 1844. R. S. Hardy. Eastern monachism. 1850. —— A manual of Budhism in its modern development. 1853, 2nd ed., 1880. V. P. Vasiliev. Buddhism. Vol. i. St. Petersburg, 1857. (German version 1860. French 1865.) H. Oldenberg. Buddha, sein Leben, seine Lehre, seine Gemeinde. Berlin, 1881. (Trans. into English, 1882. 9th ed. of the German, 1921.) —— Die Lehre der Upanishaden und die Anfänge des Buddhismus. Göttingen, 1915. —— Die Weltanschauung der Brāhmaṇa-texte. Göttingen, 1919. T. W. Rhys Davids. Lectures on the origin and growth of religion as illustrated by some points in the history of Indian Buddhism. (Hibbert Lectures.) 1881. —— Buddhism, its literature and its literature. American Lectures. New York, 1896. —— Buddhist India. 1903. J. H. C. Kern. Geschiedenis van het Buddhisme in Indië. Haarlem. 1882–4. (German tr., Leipzig, 1884. French tr., Paris, 1901–3.) —— Manual of Indian Buddhism. Strassburg, 1896. R. S. Copleston. Buddhism, primitive and present, in Magadha and Ceylon. 1892. 2nd ed., 1908. S. Kuroda. Outlines of the Mahāyāna. Tokyo, 1893. I. P. Minaev. Recherches sur le Bouddhisme, trad. du russe. Paris, 1894. L. Waddell. The Buddhism of Tibet or Lamaism. 1895. J. A. Eklund. Nirvāṇa, en religionshistorisk undersökning. (With résumé in German.) Upsala, 1899. D. T. Suzuki. Outlines of Mahāyāna Buddhism. 1907. —— Essays in Zen Buddhism. 1927. —— Studies in the Laṅkāvatāra Sūtra. 1930. M. Walleser. Die buddhistische Philosophie in ihrer geschichtlichen Entwicklung. 1–3. Heidelberg, 1904–12. G. Schulemann. Die Geschichte der Dalailamas. Heidelberg, 1911. Yamakami Sogen. Systems of Buddhistic Thought. Calcutta, 1912. C. A. F. Rhys Davids. Buddhism. 1912. —— Buddhist psychology. 1914. 2nd ed. 1924. —— The unknown co-founders of Buddhism. JRAS., 1927, p. 193 ff.

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C. A. F. Rhys Davids. *Gotama the Man.* 1928. — *Sakya or Buddhist origins.* 1931. — *Manual of Buddhism.* 1932. M. E. Lulius van Goor. *De Buddhistische non geschetst naar gegevens der Pāli-literatuur.* Leiden, 1915 J. Jaini. *Outlines of Jainism.* Cambridge, 1916. W. Geiger. *Pāli Literatur und Sprache.* Strassburg, 1916. — and M. Geiger. *Pāli Dhamma vornehmlich in der kan. Lit.* München, 1920. B. M. Barua. *Prolegomena to a history of Buddhist philosophy.* Calcutta, 1918. — *A history of pre-Buddhist Indian philosophy.* Calcutta, 1921. W. Winternitz. *Geschichte der Indischen Litteratur.* Vol. 2. *Die buddhistische Litteratur und die heiligen Texte der Jainas.* Leipzig, 1920. Sir C. Eliot. *Hinduism and Buddhism.* 1921. S. Schayer. *Vorarbeiten zur Gesch. der Mahāyānistischen Erlösungslehren.* München, 1921. W. M. McGovern. *An introduction to Mahāyāna Buddhism.* 1922. — *A manual of Buddhist philosophy.* Vol. 1, 1923. *Cambridge History of India.* Vol. i, edited by E. J. Rapson. Cambridge, 1922. S. N. Dasgupta. *A history of Indian philosophy.* Cambridge, vol. 1, 1922; vol. 2, 1932. B. C. Law. *The life and work of Buddhaghosa.* Calcutta, 1923. — *Chronology of the Pali Canon.* Calcutta, 1932. (Part of a forthcoming history of Pali literature.) — *Buddhistic Studies.* Edited by Dr. B. C. Law. Calcutta, 1932. — *Geography of early Buddhism.* 1932. — *Pali Chronicles, and Non-canonical Pali literature.* *Annals of the Bhandarkar Or. Research Inst.* Vol. 13. Poona, 1932. — *Nirvāṇa and Buddhist laymen.* Ibid., vol. 14, 1933. A. B. Keith. *Buddhist philosophy in India and Ceylon.* Oxford, 1923. P. Oltramare. *La théosophie bouddhique.* Paris, 1923. S. Dutt. *Early Buddhist Monachism 600 B.C.–100 B.C.* 1924. N. Dutt. *Early history of the spread of Buddhism and the Buddhist schools.* 1925. — *Aspects of Mahāyāna Buddhism.* 1930. S. Z. Aung and M. Walleser. *Dogmatik des modernen südlichen Buddhismus.* Heidelberg, 1924. O. Rosenberg. *Die Probleme der buddh. Philosophie.* Heidelberg, 1924. L. de la Vallée Poussin. *Nirvāṇa.* Paris, 1925. — *La morale bouddhique.* Paris, 1927. — *Le dogme et la philosophie du Bouddhisme.* Paris, 1930. (With bibliography.) C. Formichi. *Il pensiero religioso nell' India prima del Buddha.* Bologna, 1925. (French tr. by F. Hayward revised by the author. Paris, 1930.) J. Masuda. *Der individualistische Idealismus der Yogācāra-Schule.* Heidelberg, 1926. J. Scheftelowitz. *Neues Material über die manichäische Urseele und die Entstehung des Zarvanismus.* Z. f. Indol., 1926, p. 317 ff. A. Guérinot. *La religion djaïna.* Paris, 1926. S. Tachibana. *The ethics of Buddhism.* Oxford, 1926.

c30.s4.3

R. Kimura. *A historical study of the terms Hīnayāna and Mahāyāna and the origin of Mahāyāna Buddhism*. Calcutta, 1927. S. K. Belvalkar and R. D. Ranade. *History of Indian philosophy*. Vol. 2. Poona, 1927. E. J. Thomas. *The life of Buddha as legend and history*. 1927. 2nd ed. 1930. J. W. Hauer. *Das Laṅkāvatāra-Sūtra und das Sāṃkhya*. Stuttgart, 1927. —— *Die Dhāraṇī im nördl. Buddhismus*. Stuttgart, 1927. E. Abegg. *Der Messiasglaube im Indien und Iran*. Berlin, 1928. E. Wolff. *Zur Lehre vom Bewusstsein (Vijñānavāda) bei den späteren Buddhisten, unter besonderer Berücksichtigung des Laṅkāvatāra-sūtra*. Heidelberg, 1930. G. Tucci. *On some aspects of the doctrines of Maitreya[nātha] and Asanga*. Calcutta, 1930. R. Grousset. *Les civilisations de l’Orient. L’Inde*. Paris, 1930. A. David-Neel. *With mystics and magicians in Tibet*. 1931. J. Przyluski. *Le Bouddhisme*. Paris, 1932.

Chinese and Japanese Buddhism

c30.s4.t1.1

¹ Important bibliography in O. Rosenberg, *Die Probleme der buddh. Philosophie*.

c30.s4.t1.2

R. Fujishima. *Le bouddhisme japonais*. Paris, 1889. J. J. M. De Groot. *Le code du Mahāyāna en Chine*. Amsterdam, 1893. H. Haas. *Die Sekten des japanischen Buddhismus*. Heidelberg, 1905. —— *Amida Buddha unsere Zuflucht. Urkunden zum Verständnis des japanischen Sukhāvatī-Buddhismus*. Leipzig, 1910. H. F. Hackmann. *Buddhism as a religion, its historical development and its present conditions*. 1910. R. F. Johnston. *Buddhist China*. 1914. M. Anesaki. *Nichiren, the Buddhist prophet*. Cambridge, Mass., 1916. —— *History of Japanese religion*. 1930. O. Rosenberg. *Die Weltanschauung des modernen Buddhismus im fernen Osten*. Heidelberg, 1924. A. K. Reischauer. *Studies in Japanese Buddhism*. New York, 1925. M. W. De Visser. *Ancient Buddhism in Japan*. Paris, 1930. E. Steinilber-Oberlin and K. Matsuo. *Les sectes bouddhiques japonaises*. Paris, 1930. *Hôbôgirin : Dictionnaire encyclopédique du Bouddhisme d’après les sources chinoises et japonaises*, publ. sous la direction de S. Lévi et J. Takakusu, rédacteur en chef, P. Demiéville. Tokyo, 1929 ff.

Neo-Buddhism

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P. Dahlke. *Buddhist essays*. 1908. —— *Buddhism and science*. 1913. —— *Buddhism and its place in the mental life of mankind*. 1927. E. Holmes. *The creed of Buddha*. 1908. G. Grimm. *Die Wissenschaft des Buddhismus*. Leipzig, 1923. —— *The doctrine of the Buddha, the religion of reason*. Leipzig, 1926. D. Goddard. *The Buddha’s Golden Path : a manual of practical Buddhism based on the teachings and practices of the Zen sect, but interpreted and adapted to meet modern conditions*. 2nd ed., 1931.