Shakti and Shakta: Essays and Addresses on the Shakta Tantrashastra c19.7
Shakti and Shâkta: Essays and Addresses on the Shâkta Tantrashâstra c19.7
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c19.7
The question then arises as to the relation of this principle of Form with Formlessness; the unconscious finite with infinite consciousness. It is noteworthy that in the Thomistic philosophy, Matter, like Prakriti, is the particularizing or finitizing principle. By their definition, however, they are opposed. How then can the two be one?