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The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century c4.s5.t5.4

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century c4.s5.t5.4

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English

c4.s5.t5.4

In the context of some historical dialectic, however, such a decay might have been inevitable; perhaps, even necessary, and to be deliberately induced. For instance, Karl Marx, as such no friend of imperialism or capitalism, writing in 1853 was of the view, that, ‘England has to fulfill a double mission in India: one destructive, the other regenerating—the annihilation of the old Asiatic society, and the laying of the material foundation of Western society in Asia.’⁶⁵ However, it is not India alone which experienced this phenomenon of deliberate destruction. Other areas of the world, especially the Americas and Africa, seem to have experienced such destruction to an even greater extent. The nearly total annihilation of the native people of the Americas—after their subjugation by Europe from 1500 A.D. onwards—is an occurrence of equally great import. A native population estimated by modern scholars to have been in the range of 90 to 112 million around 1500 A.D.,⁶⁶—far more numerous than the estimated total population of Europe then—had dwindled to merely a few million by the end of the 19th century. It is probable that while differing in extent and numbers, similar destruction and annihilation had occurred in different parts of the world through conquest and subjugation at various times during human history. Further, quite possibly, no people or culture in the world can altogether claim innocence for itself from any participation at one time or another in such occurrences. Nonetheless, whatever may be the case regarding the world before 1500 A.D., the point is that after this date, ancient, functioning, established cultures in most areas of the world, if not wholly eliminated, had become largely depressed due to the expansion of European dominance. This requires little proof. It is obvious.