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The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century c8.s1.t1.1

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century c8.s1.t1.1

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English

c8.s1.t1.1.1

By this description are meant those schools in which instruction in the elements of knowledge is communicated, and which have been originated and are supported by the natives themselves, in contra-distinction from those that are supported by religious or philanthropic societies. The number of such schools in Bengal is supposed to be very great. A distinguished member of the General Committee of Public Instruction in a minute on the subject expressed the opinion, that if one rupee per mensem were expended on each existing village school in the Lower Provinces, the amount would probably fall little short of 12 lakhs of rupees per annum. This supposes that there are 100,000 such schools in Bengal and Bihar, and assuming the population of those two Provinces to be 40,000,000 there would be a village school for every 400 persons. There are no *data* in this country known to me by which to determine out of this number the proportion of school-going children, or of children capable of going to school, or of children of the age at which, according to the custom of the country, it is usual to go to school. In Prussia (See Cousin’s Report on the *State of Public Instruction in Prussia*, p. 140) it has been ascertained by actual census that in a population of 12,256,725 there were 4,487,461 children under fourteen years of age; which gives 366 children for every 1,000 inhabitants, or about eleven-thirtieths of the nation.

c8.s1.t1.1.2

Of this entire population of children it is calculated that three-sevenths are of an age to go to school, admitting education in the schools to begin at the age of seven years complete, and there is thus in the entire Prussian monarchy the number of 1,923,200 children capable of receiving the benefits of education. These proportions will not strictly apply to the juvenile population of this country because the usual age for going to school is from five to six, and the usual age for leaving school is from ten to twelve instead of fourteen. There are thus two sources of discrepancy. The school-going age is shorter in India than in Prussia, which must have the effect of diminishing the total number of school-going children; while on the other hand, that diminished number is not exposed to the causes of mortality to which the total school-going population of Prussia is liable from the age of twelve to fourteen. In want of more precise data, let us suppose that these two contrary discrepancies balance each other, and we shall then be at liberty to apply the Prussian proportions to this country. Taking, therefore, eleven-thirtieths of the above-mentioned 400 persons, and three-sevenths of the result, it will follow that in Bengal and Bihar there is on an average a village school for every sixty-three children of the school-going age.

c8.s1.t1.1.3

These children, however, include girls as well as boys, and as there are no indigenous girls' schools, if we take the male and female children to be in equal or nearly equal proportions, there will appear to be an indigenous elementary school for every thirty-one or thirty-two boys. The estimate of 100,000 such schools in Bengal and Bihar is confirmed by a consideration of the number of villages in those two Provinces. Their number has been officially estimated at 150,748 of which, not all, but most have each a school. If it be admitted that there is so large a proportion as a third of the villages that have no schools, there will still be 100,000 that have them. Let it be admitted that these calculations from uncertain premises are only distant approximations to the truth, and it will still appear that the system of village schools is extensively prevalent; that the desire to give education to their male children must be deeply seated in the minds of parents even of the humblest classes; and that these are the institutions, closely interwoven as they are with the habits of the people and the customs of the country, through which primarily, although not exclusively, we may hope to improve the morals and intellect of the native population.