The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century c8.s1.t15.2
The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century c8.s1.t15.2
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c8.s1.t15.2
In December, 1818, the Collector of Moorshedabad forwarded to the Board of Revenue the petition of one Kali Kanth Sarma, praying for the continuance to him of a pension of five rupees per month, which had been granted to his father, Jaya Ram Nyaya Panchanan, by the late Maha Rani Bhawani, former zemindar of *Chucklah Rajshahy*, for the support of a Hindoo college at that place. The Collector accompanied the petition by a statement that the pension had, as represented, been enjoyed by the father of the petitioner and confirmed to him by the government on the report of the Collector in 1796, and that the petitioner was of good character and qualified for the superintendence of the college. The Revenue Board on forwarding this petition and the Collector’s letter to the government observed that the pension had in fact lapsed to the government in 1811, the petitioner not being then qualified to discharge the duties of the office, but that it was intended fully to ascertain his fitness for the office and in the event of his competency to give it to him. ‘On general principles,’ the Board added, ‘we entertain the opinion that pensions granted for the maintenance of public institutions for education and instruction should not be resumed so long as they shall be appropriated *bona fide* for the purpose for which they were assigned; and we observe on reference to our proceedings that government has generally been pleased to continue pensions for similar purposes, the Board having previously ascertained the qualifications of the persons in whose favour they have been granted and we are accordingly induced to recommend the present claim to the favourable consideration of his Lordship in Council.’ On this recommendation the government confirmed Kali Kanth Sarma in the receipt of this pension; and upon his decease in 1821 it was by the same authority conferred on his brother Chandrasiva Nyayalankara whose claim was undisputed and who then maintained seven students, five of them resident in his house.