Pramāṇa · Search · About · API

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century c8.s1.t7.3

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century c8.s1.t7.3

Language
English

c8.s1.t7.3

The number of Hindoo schools of learning in this district is considerable. Mr Ward in 1818 stated that at *Vansvariya*, a village not far from the town of Hugly, there were twelve or fourteen colleges, in all of which logic was almost exclusively studied. There were then also seven or eight in the town of *Triveni*, one of which had been lately taught by Jugannath Tarka Panchanan, supposed to be the most learned as well as the oldest man in Bengal, being 109 years old at the time of his death. He was acquainted in some measure with the *veda*, and is said to have studied the *vedanta*, the *sankhya*, the *patanjala*, the *nyaya*, the *smriti*, the *tantra*, the *kavya*, the *pooranas* and other *shastras*. Mr Ward also mentions that *Gundulpara* and *Bhudreshwuru* contained each about ten nyaya schools, and *Valee* two or three, all villages in this district. Hamilton states that in 1801 there were altogether about 150 private schools in which the principles of Hindoo law were taught by Pundits, each school containing from five to twenty scholars. There is no reason to suppose that the number of schools is now less, and the enquiries made in 1824 showed that there were some schools with thirty scholars. According to the reputation of the teacher is the number of the students, and in proportion to the number of the students is the number of invitations and the liberality of the gifts which the teacher receives on the occasion of the performance of important religious ceremonies in Hindoo families. The number of students has thus a double pecuniary operation. As they always derive a part of their subsistence from the teacher, they are a burden upon his means; and by the increased reputation which they confer upon him, they enable him to support that burden. Sometimes, however, students capable of living on their own means return home after school hours; and in other instances, the more wealthy inhabitants of the town or village are found to contribute towards the support of poor students whom the teacher cannot maintain. The first three or four years are occupied in the study of Sanscrit grammar and the next six or eight years in the study of law and logic, with which the generality of students finish their education, and are thenceforth classed among learned men, receiving from the teacher when they are leaving him an honorary title which they retain for life.

Linked texts (10)