The Classical Doctrine of Indian Medicine: Its Origins and its Greek Parallels c12.s3.26
The Classical Doctrine of Indian Medicine: Its Origins and its Greek Parallels c12.s3.26
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c12.s3.26
[22] Bewilderment, swoonings, thirst, the gripping of the heart, the point of the side. The one that has its seat in the receptacle of the cooked (the intestines) provokes the noise of the entrails and the sharp pain (colic) in the nombril.¹ [23] Dysuria and constipation, the intestinal occlusion, the suffering at the trifurcation (of the trunk and of the hips). Excited, the wind can produce the death of faculties (sensorial and active) in the ear, etc. [24] That which is found in the skin can provoke bad tint, the quivering, abruptness, sleep (tegumentary insensibility), cooking, pricking, chapping, desquamation. [25] That which has arrived in the blood can provoke ulcers, that which has its seat in the flesh can provoke painful nodosities,—similarly the one that has its seat in the fat can provoke new ulcerous indolent nodosities. [26] That which has attained the vessels can produce lancinating pain, contraction and the plenitude of vessels. That which has attained the tendons can provoke paralysis and shaking, lancinating pain as also convulsion. [27] That which has reached the joints renders them painful and swollen and can provoke the drying of the bones and their fissuration as also lancinating pain, the one that has its seat in them. [28] And when it has attained the marrow, the illness never gets calm; when the wind has attained the sperm, there is an absence of production or there is troubled production. [29] The wind which goes everywhere, covers successively the constitutive elements of the hands, the feet, the head and can attack the entire body of men. [30] The one that goes everywhere provokes paralysis, convulsions, sleep (anaesthesia), swelling and lancinating pains, and mixed (with other elements causing trouble) in the seats that are said to be those of complex ills. [31] The wind that has reached the limbs can provoke innumerable ills. There can be inflammation, heating and swooning when the wind is associated with bile. [32] Cold, swelling and heaviness, when it is enveloped in phlegm.