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Ancient Indian Education: An Inquiry into its Origin, Development, and Ideals c4.137

Ancient Indian Education: An Inquiry into its Origin, Development, and Ideals c4.137

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English

c4.137

them. At the beginning of each lecture the pupils embrace the feet of their teacher and say, Read, Sir. The teacher answers, *Ōm*, Yes, and then pronounces two words, or if it is a compound, one. When the teacher has pronounced one word, or two, the first pupil repeats the first word; but if there is anything that requires explanation, the pupil says, Sir; and after it has been explained to him (the teacher says) *Ōm*, Yes, Sir. In this manner they go on till they have finished a *praśna* (question) which consists of three verses, or if they are verses of more than 40 to 42 syllables, of two verses. If they are *pankti* verses of 40 to 42 syllables each, a *praśna* may comprise either two or three; and if a hymn consists of one verse only, that is supposed to form a *praśna*. After the *praśna* is finished, they have all to repeat it once more, and then to go on learning it by heart, pronouncing every syllable with the high accent. After the teacher has first told a *praśna* to his pupil on the right, the others go round him to the right, and this goes on till the whole *adhyāya* or lecture is finished; a lecture consisting generally of 60 *praśnas*. At the end of the last half-verse the teacher says, Sir, and the pupil replies, *Ōm*, Yes, Sir, repeating also the verses required at the end of a lecture. The pupils then embrace the feet of their teacher, and are dismissed. The *Prātiśākhya* contains a number of minute rules besides as to repetition of words, etc.