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Ancient Indian Education: An Inquiry into its Origin, Development, and Ideals c7.70

Ancient Indian Education: An Inquiry into its Origin, Development, and Ideals c7.70

Language
English

c7.70

calculated to discourage, confound, and appal a youth of the most masculine understanding; terms invented to cover the vanity and ignorance of pretenders to philosophy; of men who, like yourself, would impose the belief that they transcend others of their species in wisdom, and that their dark and ambiguous jargon conceals many profound mysteries known only to themselves. If you had taught me that philosophy which adapts the mind to reason, and will not suffer it to rest satisfied with anything short of the most solid arguments; if you had inculcated lessons which elevate the soul and fortify it against the assaults of fortune, tending to produce that enviable equanimity which is neither insolently elated by prosperity, nor basely depressed by adversity, if you had made me acquainted with the nature of men; accustomed me always to refer to first principles, and given me a sublime and adequate conception of the universe, and of the order and regular motion of its parts; if such, I say, had been the nature of the philosophy imbibed under your tuition, I should be more indebted to you than Alexander was to Aristotle, and should consider it my duty to bestow a very different reward on you than Aristotle received from that Prince. Answer me, sycophant, ought you not to have instructed me on one point at least, so essential to be known by a king; namely, on the reciprocal duties between the sovereign and his subjects? Ought you not also to have foreseen that I might, at some future period, be compelled to contend with my brothers, sword in hand, for the crown, and for my very existence? Such, as you must well know, has been the fate of the children of almost every king of Hindustān. Did you ever instruct me in the art of war, how to besiege a town, or draw up an army in battle array? Happy for me that I consulted wiser heads than thine on these subjects! Go. Withdraw to thy village. Henceforth let no person know either who thou art, or what is become of thee.’

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