A History of Indian Medical Literature v2.c29.96

Language: English

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developments in Indian culture: K.T. Achaya (1994): 55–57; L. Alsdorf (1962); J.S. Alter (1996); C. della Casa (1975–76); C.K. Chapple (1993); L. Dumont (1966): 187–193; R.F. Gombrich (1971): 261–262; J. Gonda (1959): 95–117; W. Halbfass (1991): 87–129; *M. Hara (1984–85); J.C. Heesterman (1984); E. Hofstetter (1980): 10–14; E.W. Hopkins (1907); J.C. Jain (1947): 126–128; P.V. Kane II.2, 944–947; S. Kawasaki (1990); G. Kotturan (1973); C.S. Prasad (1979); T.W. Rhys Davids (1925); H.-P. Schmidt (1968); *F.O. Schrader (1910); P. Schreiner (1979); W. Schubring (1962): 271–274; D. Seyfort Ruegg (1980); G. Spera (1982); O. Strauss (1911); G.H. Sutherland (1997); U. Tähtinen (1983); N.J. Vyas (1983); K. Walli (1974); A. Wezler (1986); R. Williams (1963): 64–71; M. Winternitz (1991a): 697–699. See also the literature on the much discussed last meal of the Buddha (see, for example: Fa Chow, 1942; I.B. Horner, 1963: 247; H. Nakamura, 1996: 20; E. Waldschmidt, 1939). Ahiṃsā is referred to at Ca.Ci.8.188. 137 Cf. Bhela Sū.9; Su.Sū.34.15cd–24. See on Ca.Sū.9.19 and the relationship between its fourfold division of medicine (hetu, liṅga, praśamana, rogāpunarbhava) and the caturvyūha of Yoga: W. Halbfass (1991): 248–249; A. Wezler (1984): 309. 138 Cf. Su.Sū.34. 139 See on the discussion between Maitreya and Ātreya: F. Zimmermann (1984). 140 Compare Ca.Sū.10.3 and Su.U.66.6–9. 141 Cf. Ca.Ni.3.12, 7.18 and 8.34; Su.Sū.10.6 and Sū.23; Gayadāsa ad Su.Ni.1.1–2; A.h.Sū. 1.30–35ab;

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A.s.Sū.2.25cd–33ab; Hāritasamhitā III.2.14–16; Cikitsākalikā 5–8; Ṭoḍara II: 1.104–109. 142 Cf. Bhela Sū.15. 143 See on the three eṣaṇās: S. Dasgupta (1975): II, 405–406, 411–418; S.P. Gupta (1977): 357–388; A.Roşu (1978a). 144 These three eṣaṇās correspond to kāma, artha and dharma as the puruṣārthas of the Hindu trivarga (see Bhela Sū.15.2). Bhela uses the term dharmaiṣaṇā instead of paralokaiṣaṇā. See on paralokaiṣaṇā: G.N. Roerich (1949); E. Steinkellner (1986). See on the trivarga and on the concept of puruṣārtha: M. Biardeau (1972): 57–88, (1981a): 49–76; R.N. Dandekar (1987); J.M. Koller (1968); C. Malamoud (1982), (1996): 109–129; A. Roşu (1978): 110–111, (1978a); *A. Sharma (1982); K.N. Sharma (1986); R. Sundara Rajan (1980); F. Wilhelm (1978). The term trivarga is used at Bhela Sū.15.7 and A.h.Sū.2.30. 145 See on karman and rebirth, for example: W. Halbfass (1991): 291–345; C.F. Keyes and E.V. Daniel (1983); R.W. Neufeldt (1986); W.D. O'Flaherty (1980a). See on karman and rebirth in the Carakasamhitā: M.G. Weiss (1980). 146 See on the heretical views mentioned: D. Chattopadhyaya (1979); Jyotir Mitra (1982): 397–399; R.R. Pathak (1979). The text refers to those upholding nāstikya, to those adhering to the svabhāvavāda, and to the yādṛcchikas (11.6; see also 11.7 and 15; see the commentaries). See on nāstikya and the related philosophies of the Cārvākas and Lokāyatas: P.J. Abs (1932); S.N. Athavale (1971); A.K. Bhattacharyya (1990); W.B. Bollée (1977); G.M.

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Bongard Levin (1977); D. Chattopadhyaya (1959), (1970), (1979): 3, 52, 71–72, 184–185, (1989), (1990); *K.C. Chattopadhyaya (1975); J. Dahlmann (1897); S. Dasgupta (1975): III, 512–550; J.N. Farquhar (1967): 44, 61, 80, 290; E. Frauwallner (1956): 295–309; R. Garbe (1915); H. von Glasenapp (1922): 275–277; J. Gonda (1948a): 157–159, 172; Gopīṇāth Kavirāj (1990); W. Halbfass (1980): 269–271, (1991): 293–294; J.C. Heesterman (1968/69); A. Hillebrandt *(1899), (1916); E.W. Hopkins (1969): 86–90; H. Jacobi (1911), (1919); R.V. Joshi (1987); S.A. Joshi (1995); *C. Kunhan Raja (1963); B.K. Matilal (1987); K.K. Mittal (1974): 22–60; J. Muir (1861); M. Müller (n.d.): 94–104; H. Nakamura (1961); W.D. O'Flaherty (1983); N.C. Pathak (1997); A.M. Pizzagalli (1907); T.W. Rhys Davids (1899): 166–172; A. Roşu (1997b): 434; W. Ruben (1935), (1961): 167–184; B.A. Saletore (1942); H.P. Sastri (1925); I.C. Sharma (1965): 103–120; D.R. Shastri (1931); L. Silburn in L. Renou et J. Filliozat (1953): 74–79; Th. Stcherbatsky (1969); M. and J. Stutley (1977), s.v. Cārvāka and Lokāyata; L. Suali (1908); G. Sundara Ramaiah (1994); G. Tucci (1925), (1971): I, 49–155; L. de la Vallée Poussin (1915); V. Vanamamalai (1970); M. Winternitz III, 447–448 (with references). See also Mādhava's Sarvadarśanasamgraha and Haribhadra's Şaddarśanasamuccaya.