A History of Indian Medical Literature v2.c29.96.2

v2.c29.96.2

A.s.Sū.2.25cd–33ab; Hāritasamhitā III.2.14–16; Cikitsākalikā 5–8; Ṭoḍara II: 1.104–109. 142 Cf. Bhela Sū.15. 143 See on the three eṣaṇās: S. Dasgupta (1975): II, 405–406, 411–418; S.P. Gupta (1977): 357–388; A.Roşu (1978a). 144 These three eṣaṇās correspond to kāma, artha and dharma as the puruṣārthas of the Hindu trivarga (see Bhela Sū.15.2). Bhela uses the term dharmaiṣaṇā instead of paralokaiṣaṇā. See on paralokaiṣaṇā: G.N. Roerich (1949); E. Steinkellner (1986). See on the trivarga and on the concept of puruṣārtha: M. Biardeau (1972): 57–88, (1981a): 49–76; R.N. Dandekar (1987); J.M. Koller (1968); C. Malamoud (1982), (1996): 109–129; A. Roşu (1978): 110–111, (1978a); *A. Sharma (1982); K.N. Sharma (1986); R. Sundara Rajan (1980); F. Wilhelm (1978). The term trivarga is used at Bhela Sū.15.7 and A.h.Sū.2.30. 145 See on karman and rebirth, for example: W. Halbfass (1991): 291–345; C.F. Keyes and E.V. Daniel (1983); R.W. Neufeldt (1986); W.D. O'Flaherty (1980a). See on karman and rebirth in the Carakasamhitā: M.G. Weiss (1980). 146 See on the heretical views mentioned: D. Chattopadhyaya (1979); Jyotir Mitra (1982): 397–399; R.R. Pathak (1979). The text refers to those upholding nāstikya, to those adhering to the svabhāvavāda, and to the yādṛcchikas (11.6; see also 11.7 and 15; see the commentaries). See on nāstikya and the related philosophies of the Cārvākas and Lokāyatas: P.J. Abs (1932); S.N. Athavale (1971); A.K. Bhattacharyya (1990); W.B. Bollée (1977); G.M.