A History of Indian Medical Literature v2.c32.111
A History of Indian Medical Literature v2.c32.111
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v2.c32.111
the *Carakatattvapradīpikā*; see also P.V. Sharma, 1990: 80). P. Cordier (1903b: 548–549) knew about a MS that belonged to Śyām Kiśor Sen. The statement, found in STMI (209), that the Bombay MS comments upon the Sūtrasthāna and the greater part of the Śārīrasthāna must be due to some misunderstanding. 501 Śivadāsasena states explicitly in his introduction to the commentary on the Uttarasthāna of the *Aṣṭāngahṛdayasaṃhitā* that it is his intention to deal with that sthāna only. A similar statement is absent from the beginning of the *Carakatattvapradīpikā*. A remark by Śivadāsasena ad Ca.Sū.17.62 proves that he commented on the Cikitsāsthāna of the *Carakasamhitā*. Two passages from his commentary on the *Cakradatta* (vamana 16; nirūha 36) refer to his commentary on the Siddhisthāna (see P.V. Sharma's upodghāta 15 to his ed. of the *Carakatattvapradīpikā*, and P.V. Sharma, 1990: 80–81). 502 Compare P.V. Sharma (1990): 84–85. 503 See also Haricandra. 504 The reading of the gauḍīyaḥ agrees with the text of the *Carakasamhitā*; the reading of the kāśmīraḥ differs slightly. 505 See also Bhaṭṭāra(haricandra). 506 The kṣaṇabhaṅgavāda is the Buddhist doctrine of the continual decay of things. 507 An alchemical procedure is referred to. 508 Vācaspatimiśra's commentary on Uddyotakara's *Nyāyavārttika*. 509 Anantasena, Śivadāsasena's father, is thus referred to. 510 NCC: not recorded. 511 Quoted on the doṣas. 512 Quoted on rasāñijana. 513 A medical author. CC: not recorded. 514 CC: not recorded. 515 The *Aṣṭāngahṛdayasaṃhitā* (Ni.6.25) is thus quoted. 516 Vācaspatimiśra's *Sāṃkhyatattvakaumudī*. 517 The second quotation is from the *Praśastapādabhāṣya*. 518 Examples are a reference to Bhaṭṭāra (1.66), two quotations from the same source (6.49 and 50), and a reference to Haricandra (13.19). 519 The following sources are not mentioned by Cakrapāṇidatta: Aruṇadatta (later than Cakrapāṇi), *Ātmatattvaviveka*, Bhāṣya, gauḍīyaḥ, kṣaṇabhaṅgavādinaḥ, *Nāgārjunatantra*, *Nyāyavārttikatātparyaṭīkā*, Prāñca, ṛjavaḥ, Rudramiśra, Śālihotra, Svabhūti, *Tattvakau-mudī*, Vijayarakṣita (later than Cakrapāṇi), and *Vṛddhasuśruta*. 520 Śivadāsasena quotes anonymously the *Amarakoṣa* (14.43), *Āyurvedadīpikā* (1.44), *Caraka*, the *Mādhavanidāna* (20.11), the *Nyāyasūtra* (1.49), Suśruta, and Vāgbhaṭa (see the edition of the *Carakatattvapradīpikā*). 521 See, for example, his remarks ad Sū.1.44 and 51. 522 Ca.Sū.11.35; 22.35. 523 Ca.Sū.5.15. 524 Ca.Sū.5.71cd. 525 Ca.Sū.1.30–31. 526 Ca.Sū.49cd–51ab. 527 Ca.Sū.1.57. 528 Ca.Sū.1.64 and 26.9. 529 Ca.Sū.26.57cd–58.
Linked texts (11)
- Aṣṭāṅgahṛdayasaṃhitā — Vāgbhaṭa, Sanskrit
- Carakasaṃhitā — Agniveśa (Āyurveda) & Caraka, Sanskrit
- Suśrutasaṃhitā — Suśruta & Nāgārjuna (siddha/alchemist), Sanskrit
- Cakradatta (Cikitsāsaṅgraha) — Cakrapāṇidatta, Sanskrit
- Āyurvedadīpikā (ed. Yādavjī Trikamjī Ācārya) — Sanskrit
- Mādhavanidāna (Rugviniścaya) — Mādhavakara, Sanskrit
- Nyāyasūtra — Akṣapāda Gautama, Sanskrit
- Padārthadharmasaṅgraha — Praśastapāda, Sanskrit
- Tibetan translation ('Chi med mdzod) — Classical Tibetan
- Nāgārjunatantra — Nāgārjuna, Sanskrit
- Ātmatattvaviveka — Udayana, Sanskrit