A History of Indian Medical Literature v2.c32.75

v2.c32.75

328 NCC II, 279. 329 AVI 209. D.Ch. Bhattacharyya (1947b): 139. Haridattaśarman's upodghāta to ed. ee of the Carakasamhitā, page pha. HIM III, 615. Vṛddhatrayī 58. 330 Ad Ca.Ci.15.88–93 (Cakra accepts Īśvarasena's statement); Si.1.20–22ab. 331 Vāgbhaṭamaṇḍana 106. 332 Ad Cakradatta, jvara 5 and 64. See also Niścala ad unmāda 29–30, where Īśanasena is quoted (a variant reads Īśvarasena). 333 Ad Siddhayoga 81.52. 334 Ad Mādhavanidāna 1.1; 1.7 (a statement of Īśvarasena is extensively discussed in the Mā-dhukośa). 335 This list is based on that of the Madhukośa. 336 AVI 176 and 209. Vṛddhatrayī 54, 58, 277. 337 According to the Vaidyakulapañjikā, i.e., Bharatamallika's Candraprabhā (Vṛddhatrayī 58). 338 Cakrapāṇidatta (ad Ca.Si.1.20–22ab) mentions Aṅgiri, Saindhava, Jejjata, Īśvarasena. Niścala (ad Cakradatta, jvara 64) enumerates Vāgbhaṭa, Kapilabala, Ravigupta, Īśvarasena, Gadādhara, Govardhana, Cakradatta, and Bakulakara; Svāmidāsa precedes Īśvarasena in Niścala's Ratnaprabhā ad jvara 5. 339 A. Pandey and K. Raghunathan (1976c: 155–157) consider Īśvarasena to be a contemporary of Gadādhara, Kārtikakuṇḍa and Vāpyacandra, to be assigned to the seventh or eighth century. B. Rama Rao (1992: 305) regards Īśvarasena, who might have hailed from Bengal, as a contemporary of Gadādhara and probably also of Kārtikakuṇḍa. P.V. Sharma places him in the tenth century. R. Śāstrī (1977: 649, 657–662) regards him as identical with the Buddhist Īśvarasena who was a pupil of Diṅnāga (placed by him in the period A.D. 345–425) and the teacher of Dharmakīrti. The dates of G. Hāldār (Vṛddhatrayī 54 and 58: eleventh or twelfth century) and B. Tripāṭhī (bhūmikā, 21, to ed. II of the Carakasamhitā: eleventh century) have to be discarded because Cakrapāṇidatta quotes him. 340 NCC: not recorded. P. Cordier (1903b): 331. C.G. Kashikar (1977): 163. 341 NCC VI, 396–397; VII, 145, 301, 317. Check–list Nr. 173. STMI 89–90. 342 Called thus in the colophons of the edition of the commentary. 343 The Check–list records two MSS: Madras Nr. R 2983 and Trivandrum Nr. T 850; STMI mentions the Madras MS only. 344 Compare P.V. Sharma and G.P. Sharma (1972): 87; I was unable to verify all the details mentioned by P.V. Sharma and G.P. Sharma, since many pages are missing from my own copy of the edition, based on the Madras MS (and with numerous restorations of the text by the editor): carakasamhitā, mahāmahopādhyāyacarakarānanāśrīcakrapā-ṇidattaviracitayā āyurvedadīpikāvyākhyayā (tathā cikitsāsthānataḥ siddhisthānaṃ yāvat) śrī vāgbhaṭaśiṣyācāryavarajajjataviracitayā nirantarapadavyākhyayā ca saṃvalitā,... śrīha-ridattaśāstriṇā saṃśodhitā, pūritajajjaṭaṭīkāṭruṭitāṃśabhāgā ca, 2 vols, 2nd ed., Bombay Saṃskṛt Press, Lahore 1940/1941. 345 Apart from Bhaṭṭarahariścandra, Jejjata quotes the hariścandraḥ. Bhaṭṭara(hariścandra) and Jejjata sometimes agree (see Niścala's commentary on the Cakradatta ad jvara 5, 19, 291; rājayakṣman 24–25; plīhayakṛt 19–23), sometimes disagree (Niścala ad jvara 5, 203–205, 235). 346 Bhoja is also referred to in a quotation from Jejjata found in Niścala's Ratnaprabhā (ad jvara 188).