A History of Indian Medical Literature v2.c33.365

v2.c33.365

289 Cf. Ca.Sū.13.16, 47–49. 290 Cf. Ca.Sū.13.17 and 50. 291 Cf. Ca.Sū.13.98. 292 I.e., the three pungent substances (trikaṭu): śuṇṭhī, pippalī, marica. 293 Cf. Ca.Sū.13.27–28. 294 Cf. Ca.Sū.13.18–19. 295 Cf. Ca.Sū.13.20–21. 296 Cf. Ca.Sū.13.72. 297 Cf. Ca.Sū.13.29–40. 298 Cf. Ca.Sū.13.75–76. 299 Cf. Ca.Sū.13.77–78. 300 Cf. Ca.Sū.13.51. 301 Cf. Ca.Sū.13.82–90. 302 Cf. Ca.Sū.13.53–56. 303 Cf. Ca.Sū.13.52. 304 Cf. Ca.Sū.13.58. 305 Cf. Ca.Sū.13.59. 306 Cf. Ca.Sū.14. See on the types of sveda permitted to Buddhist monks: Mahāvagga 6.14.3 (see I.B. Horner, 1962: 278–279). 307 Daḷhaṇa remarks that tāpasveda comprises Caraka's saṃkara-, prastara-, kuṭī-, kūpa-, and holākasveda. 308 Uṣmasveda comprises, according to Daḷhaṇa, Caraka's saṃkara-, prastara-, aśmaghana-, nāḍī-, kumbhī-, and bhūsveda. See Ci.32.5–7. 309 Pariṣeka and avagāha are forms of dravasveda (see Ci.32.13). 310 One of the methods described in nāḍīsveda (cf. Ca.Sū.14.43). 311 One of the methods described is kuṭīsveda (cf. Ca.Sū.14.52–54). 312 Cf. Ca.Sū.14.35–38. 313 Showers (pariṣeka) and baths (avagāha) are described. Cf. Ca.Sū.15.44–45. 314 Cf. Ca.Sū.14.64. 315 Cf. Ca.Sū.14.66. 316 Cf. Ca.Sū.14.20–24. 317 Cf. Ca.Sū.14.3–5. 318 Cf. Ca.Sū.14.13–15. 319 Cf. Ca.Sū.14.16–19. 320 Cf. Ca.Sū.14.8 and 10ab. 321 Cf. Ca.Sū.14.10–12. 322 Cf. Ca.Sū.14.67. 323 Cf. Ca.Sū.16.34–38. 324 Cf. Ca.Sū.15.8 and Si.1.6cd–8ab. 325 Cf. Ca.Sū.15–9–12. 326 Cf. Ca.Sū.15.13 and Si.1.16cd–17ab. 327 Cf. Ca.Sū.15.13 and Si.1.15cd–16ab. 328 Cf. Ca.Sū.15.14–16. 329 Cf. Ca.Si.2.8–9.