A History of Indian Medical Literature v2.c33.494

v2.c33.494

965 Singhal c.s.: enunciation. 966 Singhal c.s.: elaboration. 967 Singhal c.s.: instruction. 968 Singhal c.s.: assignment of reasoning. 969 Singhal c.s.: assertion of present hypothesis. 970 Singhal c.s.: extended application. 971 Singhal c.s.: exception. 972 Singhal c.s.: understood meaning. 973 Singhal c.s.: presumption. 974 Singhal c.s.: opposite statement. 975 Singhal c.s.: similar reference. 976 Singhal c.s.: certainty. 977 Singhal c.s.: uncertainty. 978 Singhal c.s.: anticipation. 979 Singhal c.s.: decision. 980 Singhal c.s.: assent. 981 Singhal c.s.: sequential order. 982 Singhal c.s.: forward statement. 983 Singhal c.s.: retrospection. 984 Singhal c.s.: doubt. 985 Singhal c.s.: explanation. 986 Singhal c.s.: special term. 987 Singhal c.s.: etymological explanation. 988 Singhal c.s.: illustration. 989 Singhal c.s.: direction. See on niyoga: H. Scharfe (1993): 266–267. 990 Singhal c.s.: alternative. See on samuccaya: H. Scharfe (1993): 266–267. 991 Singhal c.s.: combination. See on vikalpa: H. Scharfe (1993): 266–267. 992 Singhal c.s.: ellipsis. 993 See Su.U.63.17, where a number of sixty-three is arrived at by adding a state of balance, identical with health. 994 Cf. Ca.Sū.10.3. See Ḍalhaṇa’s comments on the various interpretations of ṣoḍaśakala. See also: M. Biardeau (1981b): 31; A. Padoux (1975): 79–80. 995 See Su.Śā.4.3. 996 They are enumerated in a long series of verses, found in Ḍalhaṇa’s commentary. 997 Vāta is predominantly associated with rajas, pitta with sattva, kapha with tamas (see Ḍalhaṇa). 998 Cf. Kāśyapasaṃhitā, Khila 6.5–12ab.