A History of Indian Medical Literature v2.c33.649

v2.c33.649

239 See on Nālandā: A.L. Basham (1954): 164–165; P.L. Paul (1939): II, 24–25; G. Roerich (1959); H.D. Sankalia (1972). 240 Compare K.S. Murty (1978): 59–61. 241 A mountain called Ḍhaṅka is usually given as his birthplace in the Jain accounts. Ḍhaṅka is either another name for Śatruñjaya or a name for one of its peaks (Ph. Granoff, 1988: 48). See on Ḍhaṅka: D.G. White (1996): 114–118. 242 See the references in Chr. Lindtner (1982: 22). See also K.S. Murty (1978): 59–61. 243 The Tibetan name of Nāgārjuna is Klu-sgrub. 244 NCC II, 165. Jaggi IV, 21: a lost tantra on rasāyana; IV, 34. 245 Ad Cakradatta, agnimāndya 72: the characteristics of ajīrṇa. 246 Ad Mādhavanidāna 6.5–6; quoted on the subject of ajīrṇa. 247 NCC: not recorded. Bhagwan Dash (1976): 11, 15–16; (1976a): 15. Bhagwan Dash and Doboom Tulku (1991): XX. P. Cordier (1903a): 627: this work may correspond to Nāgārjuna's Sārasaṃgraha; it consists of a collection of formulae, on the basis of vegetable substances, against nervous disorders, skin diseases, fever, eye diseases, etc., accompanied by Buddhist mantras. P. Cordier (1915): 501. Lokesh Chandra in T. Clifford (1984): XVII. M. Taube (1981): 16–17. This work is referred to as Sman rin-po-cheḥi rim-pa (Auṣadharatnāvalī) in the Vaiḍūrya sṅon-po, the commentary of Saṅs-rgyas rgya-mcho on the Rgyud-bźi, and as Gser-hgyur sbyor-ba (Rasayoga?) in the Mkhas-paḥi dgaḥ-ston of Chos-rgyal don-grub (M. Taube, 1981: 16). See on Saṅs-rgyas rgya-mcho and Chos-rgyal don-grub: G. Schulemann (1958); M. Taube (1981): 8, 73–77. Dharmapāla lived from A.D. 1441 to 1528 (Lokesh Chandra in T. Clifford, 1984: XVII); see on Dharmapāla also: S.C. Das (1881); G. Huth (1895a): 282. Ża-lu is a famous monastery, not far from Sa-skya; Bu-ston (A.D. 1289–1364) lived and worked there (Bhagwan Dash, 1976: 67, G. Schulemann, 1958: 94; C. Vogel, 1965: 25). 248 NCC: not recorded. Bhagwan Dash (1976): 11, 15–16; (1976a): 15. 249 NCC I, 421; X, 15. Bhagwan Dash (1976): 10, 14; (1976a): 14. P. Cordier (1903a): 607: “Aba” bheṣajakalpa, a collection of formulae called aba for the treatment of fractures, luxations, ulcers, skin diseases, and internal diseases; the meaning of the term aba is unknown. P. Cordier (1915): 469–470. G. Huth (1895): 269: Sman a-paḥi cho-ga, Über die Anwendung des Heilmittels ’a-pa. J. Filliozat, Liste Nr. 321. H. Laufer (1991), Teil 2: 86. H. Ui et al. (1934): 659 (Nr. 4308). M. Taube (1981: 16) calls this work Avabheṣakalpa; Tibetan titles mentioned by Taube are: Rća a-waḥi cho-ga (according to the Mkhas-paḥi dgaḥ-ston) and Réva a-baḥi cho-ga (according to the Vaiḍūrya sṅon-po). 250 M. Taube (1981): 74. 251 Hemarājaśarman (upodghāta to the Kāśyapasamhitā 33, n.2) heard about a MS of this work that presumably belongs to the Himis monastery near Leh in Ladakh (see on this monastery: L.A. Waddell, 1958: 282–283). 252 NCC: not recorded. P. Cordier (1903a): 617: also called Gandhayogacaturangacitrasā-dhanakalpa, or, in Tibetan, Dri sbyar-baḥi mig-maṅs ris-kyi sbyor-ba cho-ga. G. Huth (1895): 272. 253 NCC IX, 301 and X, 16. P. Cordier (1903a): 617. E. Obermiller (1986): 127. G. Huth (1895): 272: translated by Żal-mda-nas from Kaśmīr and Rin-chen bzań-po; the translation dates from the first half of the eleventh century. 254 Rechung (1973): 14. Rechung ascribes this work to the Aśvins elsewhere in his book (1974: 11).