A History of Indian Medical Literature v2.c37.329

v2.c37.329

556 NCC I, 409 and 465. AVI 176. See on more commentaries in Malayāḷam: P.R. Variar (1985): 63. 557 CC I, 476 and 567. S.N. Dasgupta and S.K. De (1947): 337–338 and 621. M. Krishnamachariar (1989): 167–168. 558 CC: not recorded. See M. Krishnamachariar (1989): 251. 559 See on Uddaṇḍa: M. Krishnamachariar (1989): 250–251; NCC II, 336 and V, 85. 560 See P.K. Nārāyaṇa Piḷḷai’s Intr. (7–8) to vol. II of the edition of Śrīdāsapaṇḍita’s commentary. 561 NCC: not recorded. AVI 175. H. Parādkar (1939): 29. STMI 229: Saugataṭīkā. 562 Quoted ad A.h.Sū.6.89cd: the interpretation accepted by the Sugataṭīkā is rejected by Hemādri, who refers to it without mentioning its name. 563 NCC I, 464; VIII, 3; X, 128: title Nidānacintāmaṇi. STMI 223 and 229: called Cintāmaṇi or Manorañjanā. Cat. München Nr. 373: Nidānacintāmaṇi, a manoñjñā ṭīkā on Laghuvāgbhaṭa (see the colophon); this commentary often agrees verbally with that by Aruṇadatta; the MS is a copy of a Poona MS (described in *P. Peterson IV, 1892, as Nr. 1037 of the collection 1886/92; see on this MS sūcipattra 7, Nr. 32, in Kuṇṭe and Navre’s edition of the Aṣṭāngahṛdaya). J. Filliozat, Liste Nr. 59: Nidānacintāmaṇi. AVI 175: called Cintāmaṇi or Manoñjñā. P.K. Gode (1939f): 7. L. Hilgenberg and W. Kirfel (1941): XXIV: no title mentioned. H. Parādkar (1939): 29: called Cintāmaṇi or Manoñjñā. C. Vogel (1965): 11; C. Vogel mentions a commentary on the Nidānasthāna by Ṭoḍaramalla, and another commentary (actually the same), the Nidānacintāmaṇi by Kāhnaprabhu. See on the Nidānacintāmaṇi: H.D. Sharma (1939a). 564 Atrideva (ABI 227) and C. Vogel (1965: 17) regard the commentator Ṭoḍaramalla as identical with the reputed author of the Ṭoḍarānanda. V. Śukla (I, 114) supposes the commentator Ṭoḍaramalla to have been a resident of Āndhra. 565 Quoted ad Ni.1.12a, 12b, 22; 2.3cd–5, 17, 20, 21–22, 23, 27–33ab, 33cd, 34, 36cd–37ab, 40, 42cd, 43, 49ab, 51, 52, 55, 57, 58–59, 74cd–76ab; 3.25 and 26; 11.22–23. 566 See Th. Aufrecht’s description of Cat. München Nr. 373. 567 P. Cordier (1903b): 335. 568 NCC I, 464 and II, 331: Dīpikā or Hṛdayabodhikā by Udayāditya, alias Purandara or Suvarṇapurandara. Check-list Nr. 46: Aṣṭāngahṛdayavyākhyā by Udayāditya; Nr. 246: Dīpikā by Udayādityabhaṭṭa. STMI 227: Aṣṭāngahṛdayadīpikā by Udayādityabhaṭṭa. Cat. Mysore XIII, Nrs. 41315–16: Aṣṭāngahṛdayadīpikā by Udayādityabhaṭṭa. AVI 176: Dīpikā by Purandara (Udayāditya). L. Hilgenberg and W. Kirfel (1941): XXIII: Hṛdayaprabodhikā by Udayādityabhaṭṭa or Suvarṇapurandara. B. Rama Rao (1976): the author is called Udayāditya and Udayādityabhaṭṭa; vaidyapurandara occurs as an epithet, with the meaning ‘an Indra among the physicians’; the title of the commentary is Aṣṭāngahṛdayadīpikā (this information is found in the colophons of a MS of the Osmania University Library, Hyderabad); compare B. Rama Rao (1981). 569 NCC II, 331 and STMI 227: Udayāditya was the son of Mādhavabhaṭṭa of Śrīsthitagrāma, a village now called Tiṇṇaṇūr in Chingleput district, Tamilnāṭu (see Tiṇṇaṇūr: Maclean, 1982: 865). B. Rama Rao (1976) has his doubts about the correctness of this identification of Śrīsthitagrāma. In his view, Makṣikāraṇya is the name of the village where Udayāditya lived. He tentatively identifies it as Igalapeṇṭa near Śrīśaila, because Makṣikāraṇya means ‘the forest of the flies’ and Igalapeṇṭa may be rendered as ‘the bazar of the flies’; he supposes that Śrīsthita means the same a Śrīśailasthita and is not the name of a village. 570 See B. Rama Rao (1976) and (1981).