A History of Indian Medical Literature v2.c37.63

v2.c37.63

207 See Viṣṇusmṛti 64.1–2. 208 P.L. Vaidya thought so according to P.V. Sharma (1968: 310). Compare H. Parāḍkar (1939: 8). P.V. Sharma (1968: 310) refers to A.s.Sū.3, where I could only find that one should not eat foods prepared with sesamum (tilasaṃbaddha) after sunset (3.79ab); this rule is in conformity with Manusmṛti 4.75. 209 Noticed as a Buddhist element by H. Parāḍkar (1939: 9). 210 P.L. Vaidya was one of these according to P.V. Sharma (1968: 309). See on maitrī: N.H. Samtani (1975). 211 Also found, for example, at A.h.Sū.2.46. 212 Also found, for example, at A.h.Sū.2.46. 213 Ca.Sū.1.30. 214 Maitrī occurs, for example, at A.h.Sū.2.20, 23cd, 46; Śā.3.120; Ci.19.98. 215 Karuṇā is found, for example, at A.h.Sū.2.26 (karuṇāmṛdu); Śā.6.29; Ci.173; A.ś.Śā.12. 4. Maitrī and karuṇā occur next to each other at A.s.U.50.196. Compare the related term ādrasantānatā (A.h.Sū.2.46; explained as paramakāruṇikatva by Hemādri). 216 Atrideva (ABI 219: Śāstar = Buddha). H. Parāḍkar (1939: 7). P.V. Sharma (AVI 158). K.R. Srikantha Murthy (1995): XIII. P.L. Vaidya (according to P.V. Sharma, 1968: 309). Śāstar refers to Mahēśvara and other deities according to Indu. 217 See on the deity called Śāstar or Aiyaṇār: M.E. Adiceam (1967; with references), (1978); A. Bharati (1963): 141; S.H. Blackburn (1988): 48–88; W. Caland (1926): 44, 45, 46, 142, 150, 152; F. Clothey (1978); W. Crooke (1911): 606; L. Dumont (1953), (1959), (1986; see: index of proper names); W.T. Elmore (1984): 152; A.S. Geden (1925); H. von Glasenapp (1922): 111–112; T.A. Gopinatha Rao (1971): II, 2, 485–492; H.B.M. Ilangasinha (1992): 216–217; L.A.K. Iyer (1929); L. Kjærholm (1982); C.D. Maclean (1982): 61–62 (s.v. Ayen); E.O. Martin (1972): 196–197; P.T. Nair (1969); V. Narayana Pillai (1940); H.R. Pate (1917): 108–109; M.-L. Reiniche (1979); M.N. Srinivas (1955); H. Stork (1992): 94–96; E. Thurston (1912): 166–167; H. Whitehead (1980): 33, 90–91; B. Ziegenbalg (1867): 11, 148–156; F. Zimmermann (1989): 231. 218 See H. Parāḍkar (1939: 10). 219 This passage was noticed by H. Parāḍkar (1939: 10). 220 See on the concept of Bodhisattva, for example: Hōbōgirin, s.v. Bosatsu; H. Kern (1896): 65–68; J.E. van Lohuizen-de Leeuw (1949): 178–179; P. Mus (1978): 741–744; L. de la Vallée Poussin (1909a). 221 Noticed by Atrideva (ABI 220, 231–232). See on dhāraṇī or dhāraṇī: A. Bareau (1964): 176; F. Bernhard (1967); H. Nakamura (1996): 315–318; L. Renou and J. Filliozat (1953): 374; Winternitz II, 269–273, 379–380 (with references). 222 ABI 221. 223 See Ca.Vi.8.149 (bhikṣuka), Su.U.33.6 (bhikṣusaṃghāṭī), Kāśyapasaṃhitā 102 (bālagrahacikitsā) (bhikṣusaṃghāṭī). 224 This argument was advanced by Kuṇṭe (in the Intr. to the 2nd ed. of the Hṛdaya, Bombay 1891) (see J. Jolly, 1900a: 261). 225 Compare: O. Lacombe (1980). 226 K. Butzenberger and M. Fedorova (1989): 105. 227 H. Parāḍkar (1939): 8. 228 The Buddhist path is often called mārga or pratipad (paṭipadā in Pali texts). See the Pali dictionaries and F. Edgerton's dictionary.