A History of Indian Medical Literature v4.c57.225

v4.c57.225

worshipping the tithis (a tithi is a lunar day), nakṣatras and the deities (see Satyapāla’s Hindī commentary). 49 Cf. Ca.Vi.8. 50 Cf. Ca.Śā.1 (katidhāpuruṣīya). 51 Cf. Ca.Śā.2 (atulyagotrīya). 52 Compare Ca.Śā.3 and 4 (khuḍḍikā and mahatī garbhāvakrānti). 53 Cf. Ca.Śā.6 (śarīravicaya). 54 Cf. Ca.Śā.8 (jātisūtrīya). 55 Some verses are completely or nearly identical with verses occurring in the *Carakasaṃhitā* (6 = Ca.I.12.3; 5 is close to I.12.5). Dreams, described in this chapter of the *Kāśyapasaṃhitā*, are dealt with in I.5 of the *Carakasaṃhitā*. 56 The Indriyasthāna of the *Carakasaṃhitā* does not describe dreams thought to be connected with bālagrahas, as the *Kāśyapasaṃhitā* does. 57 Cf. Ca.Ci.3. 58 Cf. Ca.Śā.8. 59 Compare the corresponding chapter of the *Bhelasaṃhitā* (Ci.25). 60 Cf. Ca.Ci.26.5–31. 61 Cf. Ca.Ci.8. 62 Cf. Ca.Ci.5. 63 Cf. Ca.Ci.7. 64 See on this chapter: A. Kumar (1994): 272–273. Cf. Ca.Ci.26.32–58. 65 See on this chapter, which also deals with āmaccheda, arakīlikā and dadru: A. Kumar (1994): 265–268. Cf. Ca.Ci.25 (dvivraṇīya). 66 Cf. Ca.Ci.26.104–117. 67 Cf. Ca.Ci.12. 68 Compare Ca.Sū.19 and Vi.7. 69 Cf. Ca.Ci.24. 70 See on this chapter: P. Tivārī (1989): 698–708. Four types of wet-nurse are mentioned in Buddhist literature (*Avadānaśataka*, *Divyāvadāna*, *Lalitavistara*, *Mahāvyutpatti*): aṅkadhātrī (who takes the child in her lap and takes care of its body by massage, etc.), maladhātrī (who cleans the child after the passing of urine and faeces and washes the dirty linen), kṣīra- or stanadhātrī (who breastfeeds the child), and krīḍanikā(dhātrī) (who makes the child play with toys). See C. Chaturvedi (1992): 350; F. Edgerton (1977). Five types of dhāī (= dhātrī) are described in Jain literature (see K.R. Chandra, 1970: 340, 365–366: the same four types as in Buddhist texts, and a majjanadhāī). 71 See on these chapters: A. Kumar (1994): 151–168. 72 Cf. Ca.Si.1 (kalpanāsiddhi). 73 Cf. Ca.Sū.15. 74 Cf. Ca.Si.9. 75 Cf. Ca.Si.12. 76 Cf. Ca.Si.7. 77 Cf. Ca.Si.2. 78 See Hemarājaśarman 58–60 on the relationship between the Khilasthāna and the other sections. 79 See Hemarājaśarman 59–60. Vātsya refers to the Khilasthāna in the last verse of the last chapter of the Kalpasthāna.