A History of Indian Medical Literature v4.c61.467

v4.c61.467

1452 See on the Khotanese material: R.E. Emmerick (1979b): 32–34; (1992a): 33–35. 1453 See J. Nobel (1958): I, Einleitung XXXV. 1454 I-ching’s Chinese version was edited and translated by Johannes Nobel, who also edited the Tibetan translation of I-ching: Johannes Nobel, Suvarṇaprabhāsottamasūtra, Das Goldglanz-Sūtra, ein Sanskrittext des Mahāyāna-Buddhismus; I-tsing’s chinesische Version und ihre tibetische Übersetzung, Band 1: I-tsing’s chinesische Version, übersetzt, eingeleitet, erläutert und mit einem photomechanischen Nachdruck des chinesischen Textes versehen; Band 2: Die tibetische Übersetzung, mit kritischen Anmerkungen versehen, E.J. Brill, Leiden 1958. See on the Chinese translations: S. Bagchi, Introduction (1) to his ed. of the Sanskrit text (1967); S.C. Banerji (1988): 113–114; B. Nanjio (1980): 41–43 (Nrs. 126, 127, 130). 1455 The Uighur version, based on I-ching’s version, was translated by V.V. Radlov and *edited by S.E. Malov: Sutri zolotogo bleska – Tekst ujgurskoj redaksii, Petrograd, 1913–17; German translation: W. Radloff (1970). See on the Uighur version: *F.W.K. Müller (1908), (1910); J. Nobel (1958): I, Einleitung XXXIV. 1456 The Mongol version has been *edited by Erich Haenisch, Leipzig 1929. 1457 Chapter XV, 1 in J. Nobel (1958): I, 227–258; chapter eight (sarasvatīdevīparivarta; p.55–59) in S. Bagchi’s edition. 1458 K.G. Zysk (1991): 61. 1459 Chapter sixteen in the earliest Tibetan translation and its Sanskrit original; chapter XXIV in J. Nobel (1958): I, 312–323; chapter seventeen (vyādhipraśamanaparivarta; p.93–97) in S. Bagchi’s edition. See about this chapter: C.G. Kashikar (1977): 166–167; J. Nobel (1951) (*reviewed by J. Filliozat, Revue de l’Histoire des Religions 142, 1952); P.V. Sharma (1992e): 123–124; K.G. Zysk (1991) 61–62. See on the Suvarṇaprabhāsasūtra: Ch. Eliot (1988): II, 54; J.N. Farquhar (1967): 159, 212, 275, 396 (references), 398; J. Filliozat in L. Renou et J. Filliozat (1953): 370; R.F.G. Müller (1959–60): 203–211; H. Nakamura (1996): 193; M. Winternitz II, 230, 245–246 (references), 378. 1460 Jalaṃdhara in I-ching’s Chinese version. 1461 These bṛṃhaṇa measures correspond to āsthāpana in āyurveda. 1462 S. Bagchi (Intr., 1, to his edition of the Sanskrit text), B. Nanjio (1980: 42, Nr. 127), and M. Winternitz (II, 378) call him Dharmarakṣa. 1463 See: S. Bagchi’s Intr. (1) to his edition of the Sanskrit text; J. Nobel (1958): I, Einleitung XVIII. 1464 See on Dharmakṣema’s version: J. Nobel (1958): I, Einleitung. 1465 J.N. Farquhar (1967: 212) says that I-ching translated the Suvarṇaprabhāsottamarāja, a much fuller and later form of the Suvarṇaprabhāsa. See on this subject: H. Nakamura (1996): 193. The Sanskrit original of I-ching’s version is no longer extant (see J. Nobel, 1958: I, Einleitung XIX). 1466 The mahābhūtas are usually four in Buddhist literature. 1467 Chapter five of the Suvarṇaprabhāsasūtra (chapter nine of I-ching’s translation) deals with the elements earth, water, fire and wind, and their relationships with the body; these elements, usually designated with the term mahābhūta, are called dhātu in this chapter (J. Nobel, 1951: 11–12, 15–17). See also I-ching in J. Takakusu (1966): 130–132. See on the problems the Nobel had with basic concepts of Indian medicine: P.U. Unschuld (1983). 1468 The senses (indriya) are also six in number in chapter five of the Suvarṇaprabhāsa. See J. Nobel (1951): 12. Chapter sixteen mentions the indriyas together with the dhātus, but gives no details.