A History of Hindu Chemistry from the Earliest Times to the Middle of the Sixteenth Century A.D. v2.c34.20

v2.c34.20

(3) Individuated but still indeterminate stuff bifurcating into two series—Subject-experience and Object-experience;—comprising on the one hand the indeterminate unity of apperception or the empirical Ego, as the co-ordinating principle of the Subject-series (अस्मिता), and on the other hand, the indeterminate material potencies, the subtile vehicles of potential Energy (तन्मात्र, सूक्ष्मभूत), the ultimate subtile constituents of the Object-series (the material world). The previous stadium, the cosmic matter of Experience (लिङ्ग, महत्) evolves within itself, by differentiation and integration, an individuated but still indeterminate stuff in two co-ordinated series, Subject and Object.