A History of Hindu Chemistry from the Earliest Times to the Middle of the Sixteenth Century A.D. v2.c34.49

v2.c34.49

These three relations are the work of the intuitive stage of knowledge as opposed to the conceptual (निर्वि कल्पप्रज्ञा as opposed to सविकल्पप्रज्ञा.) But this is not the pure relationless intuition of Reality (निर्विचारा निर्विकल्पप्रज्ञा) which may be termed intellectual intuition, but the intuition that imposes its forms on the Real substrate (सविचारा निर्विकल्पप्रज्ञा) or in other words empirical intuition. तत्र भूतसूक्ष्मेषु अभिव्यक्तधर्मकेषु देशकालनिमित्तानुभवावच्छिन्नषु या समापत्तिः सा सविचारा इत्युच्यते । तत्रापि एकबुद्धिनिर्ग्राह्यमेव उदितधर्मविशिष्टं भूतसूक्ष्मालम्बनभूतं समाधिप्रज्ञायामुपतिष्ठते । (व्यासभाष्य. Sutra. 44, Pada I.)