Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c13.s3.16

c13.s3.16

• Debates of Nāgārjuna in *Vigrahavyāvartinī* and *Mādhyamikakārikā* with Nyāya, Vedānta (pp. 97-100).
• Debates on Orientalism (pp. 295-99).
• Debates on Philosophy of Language (pp. 114-15).
• Debates on Scriptural Authority (pp. 208-09).
• Debates on the Absolute and God as Creator (pp. 213-19).
• Debates on the nature of Reality (pp. 196-208).
• Debates on the theory of knowledge (pp. 209-12).
• Debates within Buddhist schools (pp. 97-98).
• Debates within Orthodox systems of philosophy Jñānakarmsamuccayavāda vs. Kevalajñānavāda (pp. 188-89).
• Dharmakīrti vs. Nyāya (pp. 23-26, 107-12).
• Dharmakīrti's disagreements on *vyāpti*, *nigrahasthānas* and *hetu* (with Diṅnāga and Gautama) (pp. 108-83).
• Dialogue hymns of *Ṛgveda* (p. 44).
• Diṅnāga vs. Bhartṛhari's philosophy of Śabdabrahmavāda (p. 107).
• Friedrich Schlegal, Schopenhauer (pp. 284-86, 297, 303).
• Haribhadra (pp. 87, 105-06, 111).
• *Kāmasūtra* of Vātsyāyana (pp. 52, 90, 106).
• Madhusūdana vs. Rāmārya (pp. 134-35).
• Madhva and Trivikrama (pp. 125).
• *Mahānirvāṇatantra* (pp. 149-50).
• *Manoramākucamardanī* (p. 138).
• *Mubahisa-e-Hudusa-e-duniya* (p. 34).
• Nandaka's discussions on *kathā* in *Anumānasutta* and *Upālisutta* (p. 86).
• *Raṅgojibhaṭṭadhikkāra* (p. 137).
• Refutation of other systems by Devasūri in his *Syādvādamañjarī* (p. 122, 125).
• Rejoinders to Appayya Dīkṣita (pp. 135-36).
• S. Radhakrishnan's critique of Albert Switzer's view (p. xiii).
• *Samaṇasutta*, *Svarājyaśāstra*, commentaries on *Gītā* and *Japuji* (p. xiii).
• *Samudrasaṅgama* (pp. 146-48).
• Śaṅkara's disagreement with Manu on *kāma* and the dignity of *gṛhasthāśrama* (pp. 188-89).