Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c13.s4.1

c13.s4.1

• Bādarāyaṇa's views in his *Apaśūdrādhikaraṇa* countered by the other philosophers like Bhāguri, the *Mahābhārata* or *Gītā* (p. 222).
• Bādarāyaṇa's views on the rights of śūdras to study Veda in his *Apaśūdrādhikaraṇa* of *Brahmasūtra*, Pūrva-Mīmāṁsā supporting his views (p. 221).
• *Bhaṭṭācārya Sahit Bicār* (p. 305).
• Critique of *varṇāśrama*-centric culture by tāntric systems (pp. 222-24).
• Debate on the coronation ceremony of Shivaji (pp. 237-38).
• Debates in Dharmaśāstras on laws of inheritance, women's rights and marriage (pp. 227-36).
• Debates of Ārya Samaj (p. 314).
• Debates on caste system (p. 236).
• Debates on Polity and Governance (p. 227).
• Debates on *satī* (pp. 292, 295, 306).
• Debates on the provision of divorce in marriage (pp. 230-32).
• Debates on widow marriage: *Vidhavodvāhaśaṅkāsamādhih* (pp. 310-11).
• Edicts of King Aśoka (p. 11).
• *Laghuṭaṅka* a rejoinder to *Vajrasūcī* (pp. 226-27).
• Mritjunjaya Vidyalankar *Vedāntacandrikā* (pp. 292, 305).
• Refutations of *Satyārthaprakāśa* and rejoinders (pp. 319-24).
• Rejection of caste system by Dharmakīrti and other Buddhist philosophers (p. 224).
• Satyārthaprakāśa as a text in *vāda* (pp. 315-19).
• The debates on property laws (pp. 288-89).
• *Vajrasūcī* and the Debate on the Caste System (p. 226).
• *Vajrasūcyopaniṣad* (p. 226).
• *Vivādabhaṅgārṇava* (p. 287).
• *Vivādārṇavasetu* (pp. 287-88).
• *Vyavahāradaśaślokī* (p. 287).