Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c5.s2.8
Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c5.s2.8
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c5.s2.8
Without becoming a non-Hindu, a Hindu could accept highly important, most characteristic doctrines which every denominational Christian would consider *exclusively* his own. In Hindutva a teaching may be *orthodox* without being blindly valid, indeed the doctrinal fluidity of Hinduism is not incidental, but rather, the central, the central issue of religion, as we conceive it.²³