Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s1.2
Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s1.2
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c6.s1.2
V.S. Aggrawal opines that Prajñāvāda arose in opposition to Niyativāda, offering a rationalistic view of life. Kṛṣṇa was a Prajñāvādin. He adjusts Vidura as one of the prominent advocates of Prajñāvāda school.²²