Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s2.10
Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s2.10
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c6.s2.10
1. The eternal *dharma* is greater than *rājadharma*, and he (Bharata) should follow this eternal *dharma* by giving up the royal seat in Rāma's favour.
2. King Daśaratha was not in his senses when he was beguiled by Kaikeyī.
3. Even if Rāma wishes to observe the rigour of *dharma*, he can do it better by being a king, thereby nourishing the four *āśramas* and by repaying the three debts as laid down in the scriptures.