Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s5.t3.2
Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c6.s5.t3.2
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c6.s5.t3.2
Accepting the view of Dalsukhabhai Malvania that the practice of Vibhajyavāda in later śramaṇic traditions culminated into the theory of Anekānta, Matilal (1981: 4) further suggests that the moral doctrine of *ahiṃsā* (non-violence) was “partly responsible for the development of the Anekānta attitude in Jaina philosophy”.