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Vada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c8.s3.11

Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses c8.s3.11

Language
English

c8.s3.11

In seventh-eighth centuries, the philosophy of Cārvāka was reborn in the form of the Sahajīyā sect. The Sahajīyās regarded love and natural life as the core of the religion. Sarahapā is said to have been the founder of this school. He was born in eastern India at a place called Sarolī in the city of Rājī. He used to listen to the discourses by Amita and developed interest in Buddhist philosophy. There are stories about his having taken wine and the brāhmaṇas in the locality going to the king with a complaint and plea for his banishment. Sarahapā proved his innocence by coming out unscathed in the tests of fire, water, etc. Then onwards he came to be worshipped. Bringing in empiricism in his philosophy of pure bliss, he said: