Shringaraprakasha 1.p1.8

1.p1.8

teṣu guṇo dvidhā--anurañjakaḥ, ananurañjakaśca | tatrānurañjakayodāttadaniraktini yathā--śvetaḥ, svāduḥ, śīdhraḥ, mandaḥ, dīrghaḥ, hrasvaḥ, ṛjuḥ, vakraḥ, mṛduḥ, kaṭhinaḥ, yuvā, vṛddhaḥ, iti | ananurañjakayogāttadviparītāni yathā--daśaḥ, jihmaḥ, jaḍaḥ, prājñaḥ, khalaḥ, sādhuḥ, snigdhaḥ, krūraḥ, śūraḥ, bhīrūḥ, laghuḥ, gurūḥ, iti | saṃkhyā dvidhā--liṅgavatī, aliṅgā ceti; tayorādhyā yathā--ekaḥ, ekā,ekam; dvau, dve, dve; ubhau, ubhe, ubhe; trayaḥ, tistraḥ, trīṇi; catvāraḥ; catastraḥ, catvāri, iti | dvitīyā yathā--pañca prātipadikārthāḥ, pañca vṛttayaḥ, pañca padajātāni, ṣaḍviṣayāḥ, ṣaḍbuddhayaḥ, ṣaḍindriyāṇi, aṣṭau, vasavaḥ, aṣṭau mūrtayaḥ, aṣṭau varṇasthānāni, daśa diśaḥ, ṣoḍaśa padārthāḥ, aṣṭādaśa purāṇāni, iti | sarvanāmāni dvidhā--sarvādīni asarvādīni ca; teṣu ādhyāni yathā--sarvaḥ, viśvaḥ, anyaḥ, itaraḥ, katamaḥ, yaḥ, saḥ, eṣaḥ, ayam, tvam, aham, iti | dvitīyāni yathā--prathamaḥ, caramaḥ, alpaḥ, katipayaḥ, pūrvaḥ, paraḥ, aparaḥ, dakṣiṇaḥ, uttaraḥ, svaḥ, antaraḥ, sakalaḥ, kṛtstraḥ iti|| 1.10 prāyeṇāliṅgasaṃkhyāśaktīnyāśaktīnyavyayāni| tāni ṣoḍhā--avyayanipātagatyupasarga- karmapravacanīyavibhaktipratirūpabhedāt| teṣu prāyeṇa śaktisaṃkhyāyogātsvarādīnyavyayāni; yadāha-- ’sadṛśaṃ triṣu liṅgeṣu sarvāsu ca vibhaktiṣu| vacaneṣu ca sarveṣu yanna vyeti tadavyayam||’ (gopathabrā.1.1.26.a.) iti| 1.11 tāni dvidhā--sattvagandhīni asatvagandhīni ceti | teṣu sattvagandhīni ṣoḍhā--dravyarūpāṇi, guṇarūpāṇi, kriyārūpāṇi, jātirūpāṇi, saṃjñārūpāṇi, saṃbandhirīpāṇi ceti|

Among them, quality is of two kinds: colouring [the object directly] and not colouring [it directly]. There, derived from conjunction with a colouring [quality], they are such as: śvetaḥ ('white'), svāduḥ ('sweet'), śīghraḥ ('quick'), mandaḥ ('slow'), dīrghaḥ ('long'), hrasvaḥ ('short'), ṛjuḥ ('straight'), vakraḥ ('crooked'), mṛduḥ ('soft'), kaṭhinaḥ ('hard'), yuvā ('young'), vṛddhaḥ ('old'). From conjunction with a non-colouring [quality], those contrary to them are such as: dakṣaḥ ('dexterous'), jihmaḥ ('deceitful'), jaḍaḥ ('dull'), prājñaḥ ('wise'), khalaḥ ('wicked'), sādhuḥ ('virtuous'), snigdhaḥ ('affectionate'), krūraḥ ('cruel'), śūraḥ ('valiant'), bhīruḥ ('timid'), laghuḥ ('light'), guruḥ ('heavy'). Number is of two kinds: possessing grammatical gender and devoid of grammatical gender. Of the two, the first is such as: ekaḥ, ekā, ekam ('one'); dvau, dve, dve ('two'); ubhau, ubhe, ubhe ('both'); trayaḥ, tisraḥ, trīṇi ('three'); catvāraḥ, catasraḥ, catvāri ('four'). The second is such as: pañca prātipadikārthāḥ ('five nominal-stem meanings'), pañca vṛttayaḥ ('five grammatical integrations'), pañca padajātāni ('five word-classes'), ṣaḍ viṣayāḥ ('six sense-objects'), ṣaḍ buddhayaḥ ('six cognitions'), ṣaḍ indriyāṇi ('six sense organs'), aṣṭau vasavaḥ ('eight Vasus'), aṣṭau mūrtayaḥ ('eight forms'), aṣṭau varṇasthānāni ('eight places of articulation'), daśa diśaḥ ('ten directions'), ṣoḍaśa padārthāḥ ('sixteen categories'), aṣṭādaśa purāṇāni ('eighteen Purāṇas'). Pronouns are of two kinds: beginning with sarva and not beginning with sarva. Among them, the first are such as: sarvaḥ ('all'), viśvaḥ ('every'), anyaḥ ('other'), itaraḥ ('different'), katamaḥ ('which of many'), yaḥ ('who'), saḥ ('he'), eṣaḥ ('this'), ayam ('this'), tvam ('you'), aham ('I'). The second are such as: prathamaḥ ('first'), caramaḥ ('last'), alpaḥ ('few'), katipayaḥ ('some'), pūrvaḥ ('prior'), paraḥ ('subsequent'), aparaḥ ('other'), dakṣiṇaḥ ('southern/right'), uttaraḥ ('northern/subsequent'), svaḥ ('own'), antaraḥ ('interior'), sakalaḥ ('all'), kṛtsnaḥ ('entire'). (1.10) Generally, indeclinables are devoid of grammatical gender, number, and syntactic relational capacity. They are of six kinds, through the divisions of: indeclinables [proper], particles, verbal prefixes (gati), preverbs (upasarga), adpositional particles (karmapravacanīya), and words simulating inflectional case-endings. Among them, indeclinables are words such as svar and others, owing generally to the application of syntactic relational capacity and number; as it is said: / 'That which is identical across the three genders, and in all case-inflections, / and across all numbers, and does not alter, that is an indeclinable.' / (1.11) They are of two kinds: possessing a tinge of substance and possessing no tinge of substance. Among them, those possessing a tinge of substance are of six kinds: having the nature of substance, having the nature of quality, having the nature of action, having the nature of genus, having the nature of a proper name, and having the nature of a relatum.